The first method for estimating the intelligence of a ruler is to look at the men he has around him. Read More
Once or twice in every generation a line is crossed so egregiously that where you stood on the issue will forever define you. Read More
The fingers of your thoughts are molding your face ceaselessly. --Charles Reznikoff, poet (1894-1976)
(101:1.3) The divine spirit makes contact with mortal man, not by feelings or emotions, but in the realm of the highest and most spiritualized thinking. It is your thoughts, not your feelings, that lead you Godward. The divine nature may be perceived only with the eyes of the mind. But the mind that really discerns God, hears the indwelling Adjuster, is the pure mind. "Without holiness no man may see the Lord." All such inner and spiritual communion is termed spiritual insight. Such religious experiences result from the impress made upon the mind of man by the combined operations of the Adjuster and the Spirit of Truth as they function amid and upon the ideas, ideals, insights, and spirit strivings of the evolving sons of God.
(112:6.3) To a certain extent, the appearance of the material body-form is responsive to the character of the personality identity; the physical body does, to a limited degree, reflect something of the inherent nature of the personality. Still more so does the morontia form. In the physical life, mortals may be outwardly beautiful though inwardly unlovely; in the morontia life, and increasingly on its higher levels, the personality form will vary directly in accordance with the nature of the inner person. On the spiritual level, outward form and inner nature begin to approximate complete identification, which grows more and more perfect on higher and higher spirit levels.
(179:1.8) They were now ready to begin the supper, except that their feet were still unwashed, and they were in anything but a pleasant frame of mind. When the Master arrived, they were still engaged in making uncomplimentary remarks about one another, to say nothing of the thoughts of some who had sufficient emotional control to refrain from publicly expressing their feelings.
(195:7.21) In language, an alphabet represents the mechanism of materialism, while the words expressive of the meaning of a thousand thoughts, grand ideas, and noble ideals—of love and hate, of cowardice and courage—represent the performances of mind within the scope defined by both material and spiritual law, directed by the assertion of the will of personality, and limited by the inherent situational endowment.
Charles Reznikoff was an American poet best known for his long work, Testimony: The United States (1885-1915), Recitative (1934-1979). The term Objectivist was coined for him. The multi-volume Hedigmony was based on court records and explored the experiences of immigrants, black people and the urban and rural poor in the United States in the late nineteenth and early twentieth centuries. He followed this with Holocaust (1975), based on court testimony about Nazi death camps during World War II.
In 1930 Reznikoff married Marie Syrkin, a prominent Zionist and friend and biographer of Golda Meir. Although they did not live together at all times during the marriage, it lasted until Reznikoff's death.
When Louis Zukofsky was asked by Harriet Monroe to provide an introduction to what became known as the Objectivist issue of Poetry, he contributed his essay, Sincerity and Objectification: With Special Reference to the Work of Charles Reznikoff. This established the name of the loose-knit group of 2nd generation modernist poets and the two characteristics of their poetry: sincerity and objectification.
There is a beauty in discovery. There is mathematics in music, a kinship of science and poetry in the description of nature, and exquisite form in a molecule. Attempts to place different disciplines in different camps are revealed as artificial in the face of the unity of knowledge. All literate men are sustained by the philosopher, the historian, the political analyst, the economist, the scientist, the poet, the artisan and the musician. --Glenn T. Seaborg, scientist, Nobel laureate (1912-1999)
(101:2.2) Reason is the method of science; faith is the method of religion; logic is the attempted technique of philosophy. Revelation compensates for the absence of the morontia viewpoint by providing a technique for achieving unity in the comprehension of the reality and relationships of matter and spirit by the mediation of mind. And true revelation never renders science unnatural, religion unreasonable, or philosophy illogical.
The objector and the rebel who raises his voice against what he believes to be the injustice of the present and the wrongs of the past is the one who hunches the world along. --Clarence Darrow, lawyer and author (1857-1938)
(153:3.3) Then one of the Jerusalem spies who had been observing Jesus and his apostles, said: "We notice that neither you nor your apostles wash your hands properly before you eat bread. You must well know that such a practice as eating with defiled and unwashed hands is a transgression of the law of the elders. Neither do you properly wash your drinking cups and eating vessels. Why is it that you show such disrespect for the traditions of the fathers and the laws of our elders?" And when Jesus heard him speak, he answered: "Why is it that you transgress the commandments of God by the laws of your tradition? The commandment says, 'Honor your father and your mother,' and directs that you share with them your substance if necessary; but you enact a law of tradition which permits undutiful children to say that the money wherewith the parents might have been assisted has been 'given to God.' The law of the elders thus relieves such crafty children of their responsibility, notwithstanding that the children subsequently use all such monies for their own comfort. Why is it that you in this way make void the commandment by your own tradition? Well did Isaiah prophesy of you hypocrites, saying: 'This people honors me with their lips, but their heart is far from me. In vain do they worship me, teaching as their doctrines the precepts of men.'
(166:1.4) "Many of you Pharisees are here with me as friends, some are even my disciples, but the majority of the Pharisees are persistent in their refusal to see the light and acknowledge the truth, even when the work of the gospel is brought before them in great power. How carefully you cleanse the outside of the cups and the platters while the spiritual-food vessels are filthy and polluted! You make sure to present a pious and holy appearance to the people, but your inner souls are filled with self-righteousness, covetousness, extortion, and all manner of spiritual wickedness. Your leaders even dare to plot and plan the murder of the Son of Man. Do not you foolish men understand that the God of heaven looks at the inner motives of the soul as well as on your outer pretenses and your pious professions? Think not that the giving of alms and the paying of tithes will cleanse you from unrighteousness and enable you to stand clean in the presence of the Judge of all men. Woe upon you Pharisees who have persisted in rejecting the light of life! You are meticulous in tithing and ostentatious in almsgiving, but you knowingly spurn the visitation of God and reject the revelation of his love. Though it is all right for you to give attention to these minor duties, you should not have left these weightier requirements undone. Woe upon all who shun justice, spurn mercy, and reject truth! Woe upon all those who despise the revelation of the Father while they seek the chief seats in the synagogue and crave flattering salutations in the market places!"
(175:1.9) "Furthermore, these self-centered rulers delight in doing their good works so that they will be seen by men. They make broad their phylacteries and enlarge the borders of their official robes. They crave the chief places at the feasts and demand the chief seats in the synagogues. They covet laudatory salutations in the market places and desire to be called rabbi by all men. And even while they seek all this honor from men, they secretly lay hold of widows' houses and take profit from the services of the sacred temple. For a pretense these hypocrites make long prayers in public and give alms to attract the notice of their fellows.
175:1.12-21) "Woe upon you, scribes and Pharisees, hypocrites! You would shut the doors of the kingdom of heaven against sincere men because they happen to be unlearned in the ways of your teaching. You refuse to enter the kingdom and at the same time do everything within your power to prevent all others from entering. You stand with your backs to the doors of salvation and fight with all who would enter therein.
"Woe upon you, scribes and Pharisees, hypocrites that you are! for you do indeed encompass land and sea to make one proselyte, and when you have succeeded, you are not content until you have made him twofold worse than he was as a child of the heathen.
"Woe upon you, chief priests and rulers who lay hold of the property of the poor and demand heavy dues of those who would serve God as they think Moses ordained! You who refuse to show mercy, can you hope for mercy in the worlds to come?
"Woe upon you, false teachers, blind guides! What can be expected of a nation when the blind lead the blind? They both shall stumble into the pit of destruction.
"Woe upon you who dissimulate when you take an oath! You are tricksters since you teach that a man may swear by the temple and break his oath, but that whoso swears by the gold in the temple must remain bound. You are all fools and blind. You are not even consistent in your dishonesty, for which is the greater, the gold or the temple which has supposedly sanctified the gold? You also teach that, if a man swears by the altar, it is nothing; but that, if one swears by the gift that is upon the altar, then shall he be held as a debtor. Again are you blind to the truth, for which is the greater, the gift or the altar which sanctifies the gift? How can you justify such hypocrisy and dishonesty in the sight of the God of heaven?
"Woe upon you, scribes and Pharisees and all other hypocrites who make sure that they tithe mint, anise, and cumin and at the same time disregard the weightier matters of the law—faith, mercy, and judgment! Within reason, the one you ought to have done but not to have left the other undone. You are truly blind guides and dumb teachers; you strain out the gnat and swallow the camel.
"Woe upon you, scribes, Pharisees, and hypocrites! for you are scrupulous to cleanse the outside of the cup and the platter, but within there remains the filth of extortion, excesses, and deception. You are spiritually blind. Do you not recognize how much better it would be first to cleanse the inside of the cup, and then that which spills over would of itself cleanse the outside? You wicked reprobates! you make the outward performances of your religion to conform with the letter of your interpretation of Moses' law while your souls are steeped in iniquity and filled with murder.
"Woe upon all of you who reject truth and spurn mercy! Many of you are like whited sepulchres, which outwardly appear beautiful but within are full of dead men's bones and all sorts of uncleanness. Even so do you who knowingly reject the counsel of God appear outwardly to men as holy and righteous, but inwardly your hearts are filled with hypocrisy and iniquity.
"Woe upon you, false guides of a nation! Over yonder have you built a monument to the martyred prophets of old, while you plot to destroy Him of whom they spoke. You garnish the tombs of the righteous and flatter yourselves that, had you lived in the days of your fathers, you would not have killed the prophets; and then in the face of such self-righteous thinking you make ready to slay him of whom the prophets spoke, the Son of Man. Inasmuch as you do these things, are you witness to yourselves that you are the wicked sons of them who slew the prophets. Go on, then, and fill up the cup of your condemnation to the full!
"Woe upon you, children of evil! John did truly call you the offspring of vipers, and I ask how can you escape the judgment that John pronounced upon you?
Clarence Seward Darrow was a U.S. lawyer, leading member of the American Civil Liberties Union, and prominent advocate for Georgist economic reform. He defended teenage thrill killers Leopold and Loeb in their trial for murdering 14-year-old Robert "Bobby" Franks (1924). Some of his other cases included defending Ossian Sweet, and John T. Scopes in the Scopes "Monkey" Trial (1925), in which he opposed William Jennings Bryan (statesman, orator, and three-time presidential candidate). Called a "sophisticated country lawyer", his wit made him one of the most famous U.S. lawyers and civil libertarians. Read More
What can be asserted without proof can be dismissed without proof.
--Christopher Hitchens, (1949-2011)
(102:7.7) If science, philosophy, or sociology dares to become dogmatic in contending with the prophets of true religion, then should God-knowing men reply to such unwarranted dogmatism with that more farseeing dogmatism of the certainty of personal spiritual experience, "I know what I have experienced because I am a son of I AM." If the personal experience of a faither is to be challenged by dogma, then this faith-born son of the experiencible Father may reply with that unchallengeable dogma, the statement of his actual sonship with the Universal Father.
Christopher Eric Hitchens was an English author, columnist, essayist, orator, religious and literary critic, social critic, and journalist. He contributed to New Statesman, The Nation, The Atlantic, London Review of Books, The Times Literary Supplement, Slate, Free Inquiry and Vanity Fair. Hitchens was the author, co-author, editor or co-editor of over 30 books, including five collections of essays, on politics, literature and religion. A staple of public discourse, his confrontational style of debate made him both a lauded intellectual and a controversial public figure.
Hitchens has described himself as a Democratic socialist and an anti-totalitarian. He broke from the Trotskyist far left after what he called the "tepid reaction" of the Western left to the controversy over The Satanic Verses, followed by the left's embrace of Bill Clinton, and the antiwar movement's opposition to NATO intervention in Bosnia and Herzegovina in the 1990s. His strong support of the Iraq War separated him further. Hitchens' writings include harsh critiques of public figures such as Bill Clinton, Henry Kissinger, Mother Teresa, and Diana, Princess of Wales.
Hitchens advocated the separation of church and state. As a self-described antitheist he regarded the concept of a god or supreme being as a totalitarian belief that impedes individual freedom. He argued that free expression and scientific discovery should replace religion as a means of informing ethics and defining codes of conduct for human civilization.
He was the elder brother of the conservative journalist and author Peter Hitchens. Read More