(151:1.4) Therefore will I henceforth speak to the people much in parables to the end that our friends and those who desire to know the truth may find that which they seek, while our enemies and those who love not the truth may hear without understanding. Many of these people follow not in the way of the truth. The prophet did, indeed, describe all such undiscerning souls when he said: 'For this people's heart has waxed gross, and their ears are dull of hearing, and their eyes they have closed lest they should discern the truth and understand it in their hearts.'"
(151:3.8-9) Parables favor the making of impartial moral decisions. The parable evades much prejudice and puts new truth gracefully into the mind and does all this with the arousal of a minimum of the self-defense of personal resentment.
To reject the truth contained in parabolical analogy requires conscious intellectual action which is directly in contempt of one's honest judgment and fair decision. The parable conduces to the forcing of thought through the sense of hearing.
(151:3.11) The parable also possesses the advantage of stimulating the memory of the truth taught when the same familiar scenes are subsequently encountered.
Mary Flannery O'Connor was an American novelist, short story writer and essayist. She wrote two novels and thirty-two short stories, as well as a number of reviews and commentaries.
She was a Southern writer who often wrote in a sardonic Southern Gothic style and relied heavily on regional settings and supposedly grotesque characters, often in violent situations. The unsentimental acceptance or rejection of the limitations or imperfection or difference of these characters (whether attributed to disability, race, criminality, religion or sanity) typically underpins the drama.
Her writing reflected her Roman Catholic faith and frequently examined questions of morality and ethics. Her posthumously compiled Complete Stories won the 1972 U.S. National Book Award for Fiction and has been the subject of enduring praise.
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