(3:2.10) Thus it is that your detached, sectional, finite, gross, and highly materialistic viewpoint and the limitations inherent in the nature of your being constitute such a handicap that you are unable to see, comprehend, or know the wisdom and kindness of many of the divine acts which to you seem fraught with such crushing cruelty, and which seem to be characterized by such utter indifference to the comfort and welfare, to the planetary happiness and personal prosperity, of your fellow creatures.
(30:4.33) But the future ages of the evolution of the spheres of outer space will undoubtedly further elaborate, and with more repleteness divinely illuminate, the wisdom and loving-kindness of the Gods in the execution of their divine plan of human survival and mortal ascension.
(100:7.2) The unfailing kindness of Jesus touched the hearts of men,
(131:4.3) God is the sure refuge of every good man when in need; the Immortal One cares for all mankind. God's salvation is strong and his kindness is gracious. He is a loving protector, a blessed defender. Says the Lord: 'I dwell within their own souls as a lamp of wisdom.
Jean-Jacques Rousseau was a Genevan philosopher, writer and composer. Born in Geneva, his political philosophy influenced the progress of the Enlightenment throughout Europe, as well as aspects of the French Revolution and the development of modern political and educational thought.
He befriended fellow philosophy writer Denis Diderot in 1742, and would later write about Diderot's romantic troubles in his autobiography, Confessions.
His Discourse on Inequality and The Social Contract are cornerstones in modern political and social thought. Rousseau's sentimental novel Julie, or the New Heloise (1761) was important to the development of preromanticism and romanticism in fiction. His Emile, or On Education (1762) is an educational treatise on the place of the individual in society. Rousseau's autobiographical writings—the posthumously published Confessions (composed in 1769), which initiated the modern autobiography, and the unfinished Reveries of a Solitary Walker (composed 1776–1778)—exemplified the late-18th-century "Age of Sensibility", and featured an increased focus on subjectivity and introspection that later characterized modern writing.
During the period of the French Revolution, Rousseau was the most popular of the philosophers among members of the Jacobin Club. He was interred as a national hero in the Panthéon in Paris, in 1794, 16 years after his death. Read More
(9:5.7) Too often, all too often, you mar your minds by insincerity and sear them with unrighteousness; you subject them to animal fear and distort them by useless anxiety.
(39:4.14) The keys of the kingdom of heaven are: sincerity, more sincerity, and more sincerity.
(160:1.8) The solution of life problems requires courage and sincerity. Only honest and brave individuals are able to follow valiantly through the perplexing and confusing maze of living to where the logic of a fearless mind may lead. And this emancipation of the mind and soul can never be effected without the driving power of an intelligent enthusiasm which borders on religious zeal. It requires the lure of a great ideal to drive man on in the pursuit of a goal which is beset with difficult material problems and manifold intellectual hazards.
Anne Spencer Lindbergh (June 22, 1906 – February 7, 2001) was an American author, aviator, and the wife of aviator Charles Lindbergh.
She was an acclaimed author, whose books and articles spanned genres from poetry to nonfiction, touching upon topics as diverse as youth and age, love and marriage, peace, solitude and contentment, and the role of women in the 20th century. Lindbergh's Gift from the Sea is a popular inspirational book, reflecting on the lives of American women. Read More
The well taught philosophic mind
To all compassion gives;
Casts round the world an equal eye,
And feels for all that lives.
--Anna Letitia Barbauld, (1743-1825)
(124:6.14) He [Jesus] did, however, ask his father several embarrassing questions (as he had on previous occasions) as to why the heavenly Father required the slaughter of so many innocent and helpless animals. And his father well knew from the expression on the lad's face that his answers and attempts at explanation were unsatisfactory to his deep-thinking and keen-reasoning son.
(137:8.6) I have come to proclaim the establishment of the Father's kingdom. And this kingdom shall include the worshiping souls of Jew and gentile, rich and poor, free and bond, for my Father is no respecter of persons; his love and his mercy are over all.
(143:1.5) The religions of this world have neglected the poor, but my Father is no respecter of persons. Besides, the poor of this day are the first to heed the call to repentance and acceptance of sonship. The gospel of the kingdom is to be preached to all men—Jew and gentile, Greek and Roman, rich and poor, free and bond—and equally to young and old, male and female.
(193:0.5) Love all men as I have loved you; serve your fellow mortals as I have served you. Freely you have received, freely give.
Anna Laetitia Barbauld was a prominent English poet, essayist, literary critic, editor, and author of children's literature.
A "woman of letters" who published in multiple genres, Barbauld had a successful writing career at a time when women rarely were professional writers. She was a noted teacher at the Palgrave Academy and an innovative writer of works for children; her primers provided a model for pedagogy for more than a century. Her essays demonstrated that it was possible for a woman to be publicly engaged in politics, and other women authors such as Elizabeth Benger emulated her. Barbauld's literary career spanned numerous periods in British literary history: her work promoted the values of the Enlightenment and of sensibility, while her poetry made a founding contribution to the development of British Romanticism. Barbauld was also a literary critic. Her anthology of 18th-century novels helped to establish the canon as it is known today.
Barbauld's career as a poet ended abruptly in 1812, with the publication of Eighteen Hundred and Eleven, which criticised Britain's participation in the Napoleonic Wars. She was shocked by the vicious reviews it received and published nothing else in her lifetime. Her reputation was further damaged when many of the Romantic poets she had inspired in the heyday of the French Revolution turned against her in their later, more conservative years. Barbauld was remembered only as a pedantic children's writer in the 19th century, and largely forgotten in the 20th, until the rise of feminist literary criticism in the 1980s renewed interest in her works and restored her place in literary history. Read More
(139:4.12) Several years after the martyrdom of James, John married his brother's widow. The last twenty years of his life he was cared for by a loving granddaughter.
(71:1.12) The red men were too democratic; they had a good government, but it failed. Eventually they would have evolved a state had they not prematurely encountered the more advanced civilization of the white man, who was pursuing the governmental methods of the Greeks and the Romans.
(71:2.1-6) Democracy, while an ideal, is a product of civilization, not of evolution. Go slowly! select carefully! for the dangers of democracy are:
1. Glorification of mediocrity.
2. Choice of base and ignorant rulers.
3. Failure to recognize the basic facts of social evolution.
4. Danger of universal suffrage in the hands of uneducated and indolent majorities.
5. Slavery to public opinion; the majority is not always right.
(134:5.12) When all the peoples of Urantia create a world government, they have the right and the power to make such a government SOVEREIGN; and when such a representative or democratic world power controls the world's land, air, and naval forces, peace on earth and good will among men can prevail—but not until then.
(134:6.11) Under global government the national groups will be afforded a real opportunity to realize and enjoy the personal liberties of genuine democracy. The fallacy of self-determination will be ended. With global regulation of money and trade will come the new era of world-wide peace. Soon may a global language evolve, and there will be at least some hope of sometime having a global religion—or religions with a global viewpoint.