One forges one's style on the terrible anvil of daily deadlines.
--Emile Zola, writer (1840-1902)
(9:1.8) The universe of your origin is being forged out between the anvil of justice and the hammer of suffering; but those who wield the hammer are the children of mercy, the spirit offspring of the Infinite Spirit.
(66:5.13) Urantia civilization was literally forged out between the anvil of necessity and the hammers of fear. Read More
Kindness is always fashionable.
--Amelia Barr, novelist (1831-1919)
(100:7.2) The unfailing kindness of Jesus touched the hearts of men,
(131:8.4) Relate yourself to every man as if you were in his place. Recompense injury with kindness.
(140:3.14) In kindness and with mercy minister to all who are in distress and in need.
(140:5.17) "Happy are the merciful, for they shall obtain mercy." Mercy here denotes the height and depth and breadth of the truest friendship—loving-kindness.
Amelia Edith Huddleston Barr was a British novelist an teacher. Her career is an illustration of the capacity of woman under stress of sorrow to conquer the world and be successful. Many of the plots of her stories are laid in Scotland and England. The scenes are from her girlhood recollection of surroundings. Her works include, Jan Vedder's Wife, The Border Shepherdess, Feet of Clay, Friend Olivia, The Bow of Orange Ribbon, Remember the Alamo, She Loved a Sailor, A Daughter of Fife, The Squire of Sanddal Side, Paul and Christina, Master of His Fate, The, Household of McNeil, The Last of the Macallisters, Between Two Loves, A Sister to Esau, A Rose of a Hundred Leaves, A Singer from the Sea, The Beads of Tasmer, The Hallam Succession, The Lone House, Christopher and Other Stories, The Lost Silver of Briffault. Read More
(151:1.4) Therefore will I henceforth speak to the people much in parables to the end that our friends and those who desire to know the truth may find that which they seek, while our enemies and those who love not the truth may hear without understanding. Many of these people follow not in the way of the truth. The prophet did, indeed, describe all such undiscerning souls when he said: 'For this people's heart has waxed gross, and their ears are dull of hearing, and their eyes they have closed lest they should discern the truth and understand it in their hearts.'"
(151:3.8-9) Parables favor the making of impartial moral decisions. The parable evades much prejudice and puts new truth gracefully into the mind and does all this with the arousal of a minimum of the self-defense of personal resentment.
To reject the truth contained in parabolical analogy requires conscious intellectual action which is directly in contempt of one's honest judgment and fair decision. The parable conduces to the forcing of thought through the sense of hearing.
(151:3.11) The parable also possesses the advantage of stimulating the memory of the truth taught when the same familiar scenes are subsequently encountered.
(101:7.4) A third group progress to the level of logical intellectuality but there stagnate in consequence of cultural slavery. It is indeed pitiful to behold giant intellects held so securely within the cruel grasp of cultural bondage.
Henry Wadsworth Longfellow was an American poet and educator whose works include "Paul Revere's Ride", The Song of Hiawatha, and Evangeline. He was also the first American to translate Dante Alighieri's Divine Comedy and was one of the five Fireside Poets from New England.
Longfellow was born in Portland, Maine, which was then still part of Massachusetts. He studied at Bowdoin College and, after spending time in Europe, he became a professor at Bowdoin and later at Harvard College. His first major poetry collections were Voices of the Night (1839) and Ballads and Other Poems (1841). Longfellow retired from teaching in 1854 to focus on his writing, and he lived the remainder of his life in a former Revolutionary War headquarters of George Washington in Cambridge, Massachusetts. His first wife Mary Potter died in 1835 after a miscarriage. His second wife Frances Appleton died in 1861 after sustaining burns when her dress caught fire. After her death, Longfellow had difficulty writing poetry for a time and focused on translating works from foreign languages. He died in 1882.
Longfellow wrote many lyric poems known for their musicality and often presenting stories of mythology and legend. He became the most popular American poet of his day and also had success overseas. He has been criticized, however, for imitating European styles and writing specifically for the masses. Read More
(71:2.1-6) Democracy, while an ideal, is a product of civilization, not of evolution. Go slowly! select carefully! for the dangers of democracy are:
1. Glorification of mediocrity.
2. Choice of base and ignorant rulers.
3. Failure to recognize the basic facts of social evolution.
4. Danger of universal suffrage in the hands of uneducated and indolent majorities.
5. Slavery to public opinion; the majority is not always right.
(25:8.4) Mortals come from races that are very social. The Creators well know that it is "not good for man to be alone," and provision is accordingly made for companionship, even on Paradise.
(160:2.6) Many noble human impulses die because there is no one to hear their expression. Truly, it is not good for man to be alone.
(193:3.2) Have you not read in the Scripture where it is written: 'It is not good for man to be alone. No man lives to himself'? And also where it says: 'He who would have friends must show himself friendly'? And did I not even send you out to teach, two and two, that you might not become lonely and fall into the mischief and miseries of isolation? You also well know that, when I was in the flesh, I did not permit myself to be alone for long periods. From the very beginning of our associations I always had two or three of you constantly by my side or else very near at hand even when I communed with the Father. Trust, therefore, and confide in one another.
Lev Semyonovich Vygotsky was a Soviet psychologist, the founder of an unfinished theory of human cultural and bio-social development commonly referred to as cultural-historical psychology, a prominent advocate for a new theory of consciousness, the "psychology of superman", and leader of the Vygotsky Circle (also referred to as "Vygotsky-Luria Circle").
Vygotsky's main work was in developmental psychology, and he proposed a theory of the development of "higher psychological functions" that saw human psychological development as emerging through interpersonal connections and actions with the social environment. During the earlier "instrumental psychology" period of his career (1920s), he argued that human psychological development was mediated by signs that he viewed as the psychological equivalent of instrument use in human labor and industry. Later, in the "holistic" period of his career (first half of 1930s), Vygotsky was increasingly influenced by the systemic thinking of the scholars associated with German-American Gestalt psychology movement. It was during this period that he—under the influence of Kurt Lewin's "Topological (and vector) psychology"—introduced the vague notion of the "zone of proximal development" and identified play of young children as their "leading activity", that he understood as the main source of the preschoolers' development in terms of emotional, volitional and cognitive development. Vygotsky was also influenced by Dr. Maria Montessori.
During his lifetime, Vygotsky's ideas were controversial within the Soviet Union. As early as in mid-1920s, Vygotsky was introduced in the West where he remained virtually unknown until the early 1980s when the popularity of the developmental psychology of Jean Piaget (1896-1980) among educators started to decline and, in contrast, Vygotsky's notion of the "zone of proximal development" became a central component of the development of new paradigms in developmental and educational psychology. A Review of General Psychology study, published in 2002, ranked Vygotsky as the 83rd top psychologist of the 20th century and the third (and the last) Russian on the top-100 list after Ivan Pavlov and Vygotsky's longtime collaborator Alexander Luria.
The early 21st century has seen scholarly reevaluations of the popular version of Vygotsky's legacy (sometimes termed "Vygotsky cult", "the cult of Vygotsky" or even "the cult of personality around Vygotsky"), which is referred to as the "revisionist revolution in Vygotsky Studies". Read More