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Tom Allen

  • 2020-04-16 11:22 AM | Thomas
    No amount of belief makes something a fact.

      --James Randi, magician and skeptic (b.1928)

    (102:3.5) Science, knowledge, leads to fact consciousness; religion, experience, leads to value consciousness; philosophy, wisdom, leads to co-ordinate consciousness; revelation (the substitute for morontia mota) leads to the consciousness of true reality; while the co-ordination of the consciousness of fact, value, and true reality constitutes awareness of personality reality, maximum of being, together with the belief in the possibility of the survival of that very personality.

    (102:5.1) Although the establishment of the fact of belief is not equivalent to establishing the fact of that which is believed, nevertheless, the evolutionary progression of simple life to the status of personality does demonstrate the fact of the existence of the potential of personality to start with. And in the time universes, potential is always supreme over the actual. In the evolving cosmos the potential is what is to be, and what is to be is the unfolding of the purposive mandates of Deity.


         James Randi is a Canadian-American retired stage magician and a scientific skeptic who has extensively challenged paranormal and pseudoscientific claims. Randi is the co-founder of the Committee for Skeptical Inquiry (CSI), originally known as the Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP). He is also the founder of the James Randi Educational Foundation (JREF). He began his career as a magician under the stage name The Amazing Randi and later chose to devote most of his time to investigating paranormal, occult, and supernatural claims, which he collectively calls "woo-woo". Randi retired from practicing magic at age 60, and from the JREF at 87.
        Although often referred to as a "debunker", Randi has said he dislikes the term's connotations and prefers to describe himself as an "investigator". He has written about paranormal phenomena, skepticism, and the history of magic. He was a frequent guest on The Tonight Show Starring Johnny Carson, famously exposing fraudulent faith healer Peter Popoff, and was occasionally featured on the television program Penn & Teller: Bullshit!
         Before Randi's retirement, JREF sponsored the One Million Dollar Paranormal Challenge, which offered a prize of one million dollars US to eligible applicants who could demonstrate evidence of any paranormal, supernatural, or occult power or event under test conditions agreed to by both parties. The paranormal challenge was officially terminated by the JREF in 2015.[10] The foundation continues to make grants to non-profit groups that encourage critical thinking and a fact-based world view.

  • 2020-04-13 11:44 AM | Thomas
    The perfection of a clock is not to go fast, but to be accurate.

      --Luc de Clapiers, marquis de Vauvenargues, moralist (1715-1747)

    (29:4.37) The frandalanks that register time in addition to quantitative and qualitative energy presence are called chronoldeks.

    (46:1.2) The Satania day equals three days of Urantia time, less one hour, four minutes, and fifteen seconds, that being the time of the axial revolution of Jerusem. The system year consists of one hundred Jerusem days. The time of the system is broadcast by the master chronoldeks.

         Luc de Clapiers, marquis de Vauvenargues was a French writer and moralist. He died at age 31, in broken health, having published the year prior—anonymously—a collection of essays and aphorisms with the encouragement of Voltaire, his friend. He first received public notice under his own name in 1797, and from 1857 on, his aphorisms became popular. In the history of French literature, his significance lies chiefly in his friendship with Voltaire (20 years his senior).

  • 2020-04-08 11:18 AM | Thomas
    Life can be perfectly satisfying without major achievements.

      --Alice Munro, short-story writer and Nobel Prize winner (b. 1931)

    (139:9.5) James and Judas, [Alpheus] who were also called Thaddeus and Lebbeus, had neither strong points nor weak points. The nicknames given them by the disciples were good-natured designations of mediocrity. They were "the least of all the apostles"; they knew it and felt cheerful about it.

    (181:2.19) Jesus then went over to the Alpheus twins and, standing between them, said: "My little children, you are one of the three groups of brothers who chose to follow after me. All six of you have done well to work in peace with your own flesh and blood, but none have done better than you. Hard times are just ahead of us. You may not understand all that will befall you and your brethren, but never doubt that you were once called to the work of the kingdom. For some time there will be no multitudes to manage, but do not become discouraged; when your lifework is finished, I will receive you on high, where in glory you shall tell of your salvation to seraphic hosts and to multitudes of the high Sons of God. Dedicate your lives to the enhancement of commonplace toil. Show all men on earth and the angels of heaven how cheerfully and courageously mortal man can, after having been called to work for a season in the special service of God, return to the labors of former days. If, for the time being, your work in the outward affairs of the kingdom should be completed, you should go back to your former labors with the new enlightenment of the experience of sonship with God and with the exalted realization that, to him who is God-knowing, there is no such thing as common labor or secular toil. To you who have worked with me, all things have become sacred, and all earthly labor has become a service even to God the Father. And when you hear the news of the doings of your former apostolic associates, rejoice with them and continue your daily work as those who wait upon God and serve while they wait. You have been my apostles, and you always shall be, and I will remember you in the kingdom to come."

    (192:2.13) Then he walked and talked with the Alpheus twins, James and Judas, and speaking to both of them, he asked, "James and Judas, do you believe in me?" And when they both answered, "Yes, Master, we do believe," he said: "I will soon leave you. You see that I have already left you in the flesh. I tarry only a short time in this form before I go to my Father. You believe in me—you are my apostles, and you always will be. Go on believing and remembering your association with me, when I am gone, and after you have, perchance, returned to the work you used to do before you came to live with me. Never allow a change in your outward work to influence your allegiance. Have faith in God to the end of your days on earth. Never forget that, when you are a faith son of God, all upright work of the realm is sacred. Nothing which a son of God does can be common. Do your work, therefore, from this time on, as for God. And when you are through on this world, I have other and better worlds where you shall likewise work for me. And in all of this work, on this world and on other worlds, I will work with you, and my spirit shall dwell within you."

         Alice Ann Munro is a Canadian short story writer who won the Nobel Prize in Literature in 2013. Munro's work has been described as having revolutionized the architecture of short stories, especially in its tendency to move forward and backward in time. Her stories have been said to "embed more than announce, reveal more than parade."
         Munro's fiction is most often set in her native Huron County in southwestern Ontario. Her stories explore human complexities in an uncomplicated prose style. Munro's writing has established her as "one of our greatest contemporary writers of fiction", or, as Cynthia Ozick put it, "our Chekhov." Munro is the recipient of many literary accolades, including the 2013 Nobel Prize in Literature for her work as "master of the contemporary short story", and the 2009 Man Booker International Prize for her lifetime body of work. She is also a three-time winner of Canada's Governor General's Award for fiction and was the recipient of the Writers' Trust of Canada's 1996 Marian Engel Award, as well as the 2004 Rogers Writers' Trust Fiction Prize for Runaway.

  • 2020-03-23 9:53 AM | Thomas
    As a child I was taught that to tell the truth was often painful. As an adult I have learned that not to tell the truth is more painful, and that the fear of telling the truth -- whatever the truth may be -- that fear is the most painful sensation of a moral life.

      --June Jordan, writer, teacher, and activist (1936-2002)

    (100:7.15) His watchword was, "Fear not."

    (103:5.1) The early evolutionary mind gives origin to a feeling of social duty and moral obligation derived chiefly from emotional fear. The more positive urge of social service and the idealism of altruism are derived from the direct impulse of the divine spirit indwelling the human mind.

    (140:4.7) Moral worth cannot be derived from mere repression - obeying the injunction "Thou shalt not." Fear and shame are unworthy motivations for religious living. Religion is valid only when it reveals the fatherhood of God and enhances the brotherhood of men.

    (140:5.6) The faith and the love of these beatitudes strengthen moral character and create happiness. Fear and anger weaken character and destroy happiness.

    (185:7.3) This last talk with Jesus thoroughly frightened Pilate. This moral coward and judicial weakling now labored under the double weight of the superstitious fear of Jesus and mortal dread of the Jewish leaders.


         June Millicent Jordan was a Jamaican American self-identified bisexual, poet, essayist, teacher, and activist. In her writing she explored issues of gender, race, immigration, and representation. Jordan's first published book, Who Look at Me (1969), was a collection of poems for children. It was followed by 27 more books in her lifetime, and one (Some of Us Did Not Die: Collected and New Essays) of which was in press when she died. Two more have been published posthumously: Directed By Desire: The Collected Poems of June Jordan (Copper Canyon Press, 2005), and the 1970 poetry collection SoulScript, edited by Jordan, has been reissued.

  • 2020-03-18 12:28 PM | Thomas

    Anyone entrusted with power will abuse it if not also animated with the love of truth and virtue, no matter whether he be a prince, or one of the people.
    ---Jean de la Fontaine, (1621-1695)

    (48:7.8) To enjoy privilege without abuse, to have liberty without license, to possess power and steadfastly refuse to use it for self-aggrandizement - these are the marks of high civilization.

    (136:9.6) Rome was mistress of the Western world. The Son of Man, now in isolation and achieving these momentous decisions, with the hosts of heaven at his command, represented the last chance of the Jews to attain world dominion; but this earthborn Jew, who possessed such tremendous wisdom and power, declined to use his universe endowments either for the aggrandizement of himself or for the enthronement of his people. He saw, as it were, "the kingdoms of this world," and he possessed the power to take them. The Most Highs of Edentia had resigned all these powers into his hands, but he did not want them. The kingdoms of earth were paltry things to interest the Creator and Ruler of a universe. He had only one objective, the further revelation of God to man, the establishment of the kingdom, the rule of the heavenly Father in the hearts of mankind.

    (136:6.9) In this decision Jesus of Nazareth portrayed to an onlooking universe the folly and sin of prostituting divine talents and God-given abilities for personal aggrandizement or for purely selfish gain and glorification. That was the sin of Lucifer and Caligastia.

         Jean de La Fontaine was a French fabulist and one of the most widely read French poets of the 17th century. He is known above all for his Fables, which provided a model for subsequent fabulists across Europe and numerous alternative versions in France, as well as in French regional languages.
         After a long period of royal suspicion, he was admitted to the French Academy and his reputation in France has never faded since. Evidence of this is found in the many pictures and statues of the writer, later depictions on medals, coins and postage stamps.

  • 2020-03-12 12:43 PM | Thomas

    The ultimate sense of security will be when we come to recognize that we are all part of one human race. Our primary allegiance is to the human race and not to one particular color or border. I think the sooner we renounce the sanctity of these many identities and try to identify ourselves with the human race the sooner we will get a better world and a safer world.
      --Mohamed ElBaradei, diplomat, Nobel laureate (b.1942)

    (137:8.6) "I have come to proclaim the establishment of the Father's kingdom. And this kingdom shall include the worshiping souls of Jew and gentile, rich and poor, free and bond, for my Father is no respecter of persons; his love and his mercy are over all.

    (143:1.5) The gospel of the kingdom is to be preached to all men—Jew and gentile, Greek and Roman, rich and poor, free and bond—and equally to young and old, male and female.

    190:3.1)  He [Jesus] greeted them, saying: "Peace be upon you. In the fellowship of the kingdom there shall be neither Jew nor gentile, rich nor poor, free nor bond, man nor woman.

    (191:6.2) "Peace be upon you. That which my Father sent me into the world to establish belongs not to a race, a nation, nor to a special group of teachers or preachers. This gospel of the kingdom belongs to both Jew and gentile, to rich and poor, to free and bond, to male and female, even to the little children.

         Mohamed Mustafa ElBaradei is an Egyptian law scholar and diplomat who served as Vice-President of Egypt on an interim basis from 14 July 2013 until his resignation on 14 August 2013.
         He was the Director General of the International Atomic Energy Agency (IAEA), an intergovernmental organization under the auspices of the United Nations, from 1997 to 2009. He and the IAEA were jointly awarded the Nobel Peace Prize in 2005. ElBaradei was also featured in the Western press regarding recent politics in Egypt, particularly the 2011 revolution which ousted President Hosni Mubarak, and was the main player in the 2013 Egyptian coup d'état.

  • 2020-02-23 10:26 PM | Thomas

    Use only that which works and take it from any place you can find it.
      --Bruce Lee, martial artist and actor (1940-1973

    (126:3.8)  Jesus had an unerring ability for the recognition of truth, and truth he never hesitated to embrace, no matter from what source it appeared to emanate.


         Lee Jun-fan was a Hong Kong-American actor, director, martial artist, martial arts instructor, and philosopher. He was the founder of the hybrid martial arts Jeet Kune Do. Lee was the son of Cantonese opera star Lee Hoi-chuen. He is considered by commentators, critics, media, and other martial artists to be the most influential martial artist and a pop culture icon of the 20th century, who bridged the gap between East and West. He is often credited with helping to change the way Asians were presented in American films.

         Lee was born in the Chinatown area of San Francisco, California, on November 27, 1940, to parents from Hong Kong, and was raised with his family in Kowloon, Hong Kong. He was introduced to the film industry by his father and appeared in several films as a child actor. Lee moved to the United States at the age of 18 to receive his higher education at the University of Washington in Seattle, and it was during this time that he began teaching martial arts. His Hong Kong and Hollywood-produced films elevated the traditional Hong Kong martial arts film to a new level of popularity and acclaim, sparking a surge of interest in Chinese martial arts in the West in the 1970s. The direction and tone of his films dramatically changed and influenced martial arts and martial arts films in the US, Hong Kong, and the rest of the world.

         He is noted for his roles in five feature-length films: Lo Wei's The Big Boss (1971) and Fist of Fury (1972); Golden Harvest's Way of the Dragon (1972), directed and written by Lee; Golden Harvest and Warner Brothers' Enter the Dragon (1973) and The Game of Death (1978), both directed by Robert Clouse. Lee became an iconic figure known throughout the world, particularly among the Chinese, based upon his portrayal of Chinese nationalism in his films and among Asian Americans for defying stereotypes associated with the emasculated Asian male. He trained in the art of Wing Chun and later combined his other influences from various sources into the spirit of his personal martial arts philosophy, which he dubbed Jeet Kune Do (The Way of the Intercepting Fist). Lee held dual nationality in Hong Kong and the US. He died in Hong Kong on July 20, 1973 at the age of 32, and was buried in Seattle.

  • 2020-02-20 8:55 PM | Thomas
    I keep my ideals, because in spite of everything I still believe that people are really good at heart.

      ---Anne Frank, Holocaust diarist (1929-1945)

    (196:2.9) The Master looked upon men as the sons of God and foresaw a magnificent and eternal future for those who chose survival. He was not a moral skeptic; he viewed man positively, not negatively. He saw most men as weak rather than wicked, more distraught than depraved. But no matter what their status, they were all God's children and his brethren.

         Annelies Marie "Anne" Frank was a German-born Dutch-Jewish diarist. One of the most discussed Jewish victims of the Holocaust, she gained fame posthumously with the publication of The Diary of a Young Girl (originally Het Achterhuis in Dutch; English: The Secret Annex), in which she documents her life in hiding from 1942 to 1944, during the German occupation of the Netherlands in World War II. It is one of the world's best known books and has been the basis for several plays and films.   

         Born in Frankfurt, Germany, she lived most of her life in or near Amsterdam, Netherlands, having moved there with her family at the age of four and a half when the Nazis gained control over Germany. Born a German national, she lost her citizenship in 1941 and thus became stateless. By May 1940, the Franks were trapped in Amsterdam by the German occupation of the Netherlands. As persecutions of the Jewish population increased in July 1942, the Franks went into hiding in some concealed rooms behind a bookcase in the building where Anne's father, Otto Frank, worked. From then until the family's arrest by the Gestapo in August 1944, she kept a diary she had received as a birthday present, and wrote in it regularly. Following their arrest, the Franks were transported to concentration camps. In October or November 1944, Anne and her sister, Margot, were transferred from Auschwitz to Bergen-Belsen concentration camp, where they died (probably of typhus) a few months later. They were originally estimated by the Red Cross to have died in March, with Dutch authorities setting 31 March as their official date of death, but research by the Anne Frank House in 2015 suggests it is more likely that they died in February.

         Otto, the only survivor of the Franks, returned to Amsterdam after the war to find that her diary had been saved by his secretary, Miep Gies, and his efforts led to its publication in 1947. It was translated from its original Dutch version and first published in English in 1952 as The Diary of a Young Girl, and has since been translated into over 70 languages.
  • 2020-02-16 5:24 PM | Thomas
    A great deal of intelligence can be invested in ignorance when the need for illusion is deep.

      --Saul Bellow, writer, Nobel laureate (1915-2005)

    (16:7.7) Man's choosing between good and evil is influenced, not only by the keenness of his moral nature, but also by such influences as ignorance, immaturity, and delusion. A sense of proportion is also concerned in the exercise of virtue because evil may be perpetrated when the lesser is chosen in the place of the greater as a result of distortion or deception. The art of relative estimation or comparative measurement enters into the practice of the virtues of the moral realm.

    (71:3.1)  And after all, no state can transcend the moral values of its citizenry as exemplified in their chosen leaders. Ignorance and selfishness will insure the downfall of even the highest type of government.

    (100:1.2) The chief inhibitors of growth are prejudice and ignorance.

    (102:2.1) True, one's perception of religion is still human and therefore subject to the bondage of ignorance, the slavery of superstition, the deceptions of sophistication, and the delusions of false philosophy.

         Saul Bellow was a Canadian-American writer. For his literary work, Bellow was awarded the Pulitzer Prize, the Nobel Prize for Literature, and the National Medal of Arts. He is the only writer to win the National Book Award for Fiction three times and he received the National Book Foundation's lifetime Medal for Distinguished Contribution to American Letters in 1990.
         In the words of the Swedish Nobel Committee, his writing exhibited "the mixture of rich picaresque novel and subtle analysis of our culture, of entertaining adventure, drastic and tragic episodes in quick succession interspersed with philosophic conversation, all developed by a commentator with a witty tongue and penetrating insight into the outer and inner complications that drive us to act, or prevent us from acting, and that can be called the dilemma of our age." His best-known works include The Adventures of Augie March, Henderson the Rain King, Herzog, Mr. Sammler's Planet, Seize the Day, Humboldt's Gift and Ravelstein. Bellow was widely regarded as one of the 20th century's greatest authors.
         Bellow said that of all his characters, Eugene Henderson, of Henderson the Rain King, was the one most like himself. Bellow grew up as an immigrant from Quebec. As Christopher Hitchens describes it, Bellow's fiction and principal characters reflect his own yearning for transcendence, a battle "to overcome not just ghetto conditions but also ghetto psychoses." Bellow's protagonists, in one shape or another, all wrestle with what Albert Corde, the dean in The Dean's December, called "the big-scale insanities of the 20th century." This transcendence of the "unutterably dismal" (a phrase from Dangling Man) is achieved, if it can be achieved at all, through a "ferocious assimilation of learning" (Hitchens) and an emphasis on nobility.

  • 2020-02-09 9:13 PM | Thomas

    If you have knowledge, let others light their candles in it.
    ---Margaret Fuller, author (1810-1850)

    (140:3.13) You are the light of the world. A city set upon a hill cannot be hid. Neither do men light a candle and put it under a bushel, but on a candlestick; and it gives light to all who are in the house. Let your light so shine before men that they may see your good works and be led to glorify your Father who is in heaven.

    (140:4.5) While light dispels darkness, it can also be so "blinding" as to confuse and frustrate. We are admonished to let our light so shine that our fellows will be guided into new and godly paths of enhanced living. Our light should so shine as not to attract attention to self. Even one's vocation can be utilized as an effective "reflector" for the dissemination of this light of life.

    (151:3.1) You are to let your light shine but do so with wisdom and discretion. No man, when he lights a lamp, covers it up with a vessel or puts it under the bed; he puts his lamp on a stand where all can behold the light.

         Sarah Margaret Fuller Ossoli commonly known as Margaret Fuller, was an American journalist, editor, critic, and women's rights advocate associated with the American transcendentalism movement. She was the first full-time American female book reviewer in journalism. Her book Woman in the Nineteenth Century is considered the first major feminist work in the United States.

         Born Sarah Margaret Fuller in Cambridge, Massachusetts, she was given a substantial early education by her father, Timothy Fuller, who died in 1835 due to cholera. She later had more formal schooling and became a teacher before, in 1839, she began overseeing her Conversations series: classes for women meant to compensate for their lack of access to higher education. She became the first editor of the transcendentalist journal The Dial in 1840, which was the year her writing career started to succeed, before joining the staff of the New York Tribune under Horace Greeley in 1844. By the time she was in her 30s, Fuller had earned a reputation as the best-read person in New England, male or female, and became the first woman allowed to use the library at Harvard College. Her seminal work, Woman in the Nineteenth Century, was published in 1845. A year later, she was sent to Europe for the Tribune as its first female correspondent. She soon became involved with the revolutions in Italy and allied herself with Giuseppe Mazzini. She had a relationship with Giovanni Ossoli, with whom she had a child. All three members of the family died in a shipwreck off Fire Island, New York, as they were traveling to the United States in 1850. Fuller's body was never recovered.
         Fuller was an advocate of women's rights and, in particular, women's education and the right to employment. This is shown when she revolted against Boston-Cambridge’s learned professions as she was barred as for entering as a girl. Fuller, along with Coleridge, wanted to stay free of what she called the “strong mental oder” of female teachers. She also encouraged many other reforms in society, including prison reform and the emancipation of slaves in the United States. Many other advocates for women's rights and feminism, including Susan B. Anthony, cite Fuller as a source of inspiration. Many of her contemporaries, however, were not supportive, including her former friend Harriet Martineau. She said that Fuller was a talker rather than an activist. Shortly after Fuller's death, her importance faded; the editors who prepared her letters to be published, believing her fame would be short-lived, censored or altered much of her work before publication.

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