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Tom Allen

  • 2021-10-29 12:30 PM | Thomas
    It is chiefly through books that we enjoy intercourse with superior minds.

      --William Ellery Channing, clergyman and writer (1780-1842)

    (0:0.1-2) IN THE MINDS of the mortals of Urantia—that being the name of your world—there exists great confusion respecting the meaning of such terms as God, divinity, and deity. Human beings are still more confused and uncertain about the relationships of the divine personalities designated by these numerous appellations. Because of this conceptual poverty associated with so much ideational confusion, I have been directed to formulate this introductory statement in explanation of the meanings which should be attached to certain word symbols as they may be hereinafter used in those papers which the Orvonton corps of truth revealers have been authorized to translate into the English language of Urantia.   

        It is exceedingly difficult to present enlarged concepts and advanced truth, in our endeavor to expand cosmic consciousness and enhance spiritual perception, when we are restricted to the use of a circumscribed language of the realm. But our mandate admonishes us to make every effort to convey our meanings by using the word symbols of the English tongue. We have been instructed to introduce new terms only when the concept to be portrayed finds no terminology in English which can be employed to convey such a new concept partially or even with more or less distortion of meaning.

    (0:12.13) We are fully cognizant of the difficulties of our assignment; we recognize the impossibility of fully translating the language of the concepts of divinity and eternity into the symbols of the language of the finite concepts of the mortal mind. But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.

    (2:0.3) In all our efforts to enlarge and spiritualize the human concept of God, we are tremendously handicapped by the limited capacity of the mortal mind. We are also seriously handicapped in the execution of our assignment by the limitations of language and by the poverty of material which can be utilized for purposes of illustration or comparison in our efforts to portray divine values and to present spiritual meanings to the finite, mortal mind of man. All our efforts to enlarge the human concept of God would be well-nigh futile except for the fact that the mortal mind is indwelt by the bestowed Adjuster of the Universal Father and is pervaded by the Truth Spirit of the Creator Son. Depending, therefore, on the presence of these divine spirits within the heart of man for assistance in the enlargement of the concept of God, I cheerfully undertake the execution of my mandate to attempt the further portrayal of the nature of God to the mind of man.

    (126:3.6) In the course of this year Jesus found a passage in the so-called Book of Enoch which influenced him in the later adoption of the term "Son of Man" as a designation for his bestowal mission on Urantia. He had thoroughly considered the idea of the Jewish Messiah and was firmly convinced that he was not to be that Messiah. He longed to help his father's people, but he never expected to lead Jewish armies in overthrowing the foreign domination of Palestine. He knew he would never sit on the throne of David at Jerusalem. Neither did he believe that his mission was that of a spiritual deliverer or moral teacher solely to the Jewish people. In no sense, therefore, could his life mission be the fulfillment of the intense longings and supposed Messianic prophecies of the Hebrew scriptures; at least, not as the Jews understood these predictions of the prophets. Likewise he was certain he was never to appear as the Son of Man depicted by the Prophet Daniel.

        William Ellery Channing was the foremost Unitarian preacher in the United States in the early nineteenth century and, along with Andrews Norton (1786–1853), one of Unitarianism's leading theologians. Channing was known for his articulate and impassioned sermons and public speeches, and as a prominent thinker in the liberal theology of the day. His religion and thought were among the chief influences on the New England Transcendentalists although he never countenanced their views, which he saw as extreme. His espousal of the developing philosophy and theology of Unitarianism was displayed especially in his "Baltimore Sermon" of May 5, 1819, given at the ordination of the theologian and educator Jared Sparks (1789–1866) as the first minister of the newly organized First Independent Church of Baltimore.

  • 2021-10-25 4:33 PM | Thomas
    You can't hold a man down without staying down with him.

      --Booker T. Washington, reformer, educator, and author (1856-1915)

    (148:8.3) About this time there arrived at the Bethsaida encampment a trance prophet from Bagdad, one Kirmeth. This supposed prophet had peculiar visions when in trance and dreamed fantastic dreams when his sleep was disturbed. He created a considerable disturbance at the camp, and Simon Zelotes was in favor of dealing rather roughly with the self-deceived pretender, but Jesus intervened and allowed him entire freedom of action for a few days. All who heard his preaching soon recognized that his teaching was not sound as judged by the gospel of the kingdom. He shortly returned to Bagdad, taking with him only a half dozen unstable and erratic souls. But before Jesus interceded for the Bagdad prophet, David Zebedee, with the assistance of a self-appointed committee, had taken Kirmeth out into the lake and, after repeatedly plunging him into the water, had advised him to depart hence—to organize and build a camp of his own.

        Booker Taliaferro Washington was an American educator, author, orator, and adviser to several presidents of the United States. Between 1890 and 1915, Washington was the dominant leader in the African American community and of the contemporary black elite. Washington was from the last generation of black American leaders born into slavery and became the leading voice of the former slaves and their descendants. They were newly oppressed in the South by disenfranchisement and the Jim Crow discriminatory laws enacted in the post-Reconstruction Southern states in the late 19th and early 20th centuries.
        Washington was a key proponent of African-American businesses and one of the founders of the National Negro Business League. His base was the Tuskegee Institute, a normal school, later a historically black college in Tuskegee, Alabama at which he served as principal. As lynchings in the South reached a peak in 1895, Washington gave a speech, known as the "Atlanta compromise", which brought him national fame. He called for black progress through education and entrepreneurship, rather than trying to challenge directly the Jim Crow segregation and the disenfranchisement of black voters in the South.
        Washington mobilized a nationwide coalition of middle-class blacks, church leaders, and white philanthropists and politicians, with a long-term goal of building the community's economic strength and pride by a focus on self-help and schooling. With his own contributions to the Black community, Washington was a supporter of racial uplift, but secretly he also supported court challenges to segregation and to restrictions on voter registration.
        Washington had the ear of the powerful in the America of his day, including presidents. His mastery of the American political system in the later 19th century allowed him to manipulate the media, raise money, develop strategy, network, distribute funds, and reward a cadre of supporters. Nevertheless, opposition to Washington grew, as it became clear that his Atlanta compromise did not produce the promised improvement for most Blacks in the South. William Monroe Trotter and W. E. B. Du Bois, who Bookerites perceived in an antebellum way as "northern Blacks", found Washington too accommodationist and his industrial ("agricultural and mechanical") education inadequate. Booker fought viciously against them and succeeded in crushing the Niagara Movement they tried to found, but could not prevent their formation of the NAACP, whose views became mainstream. Black activists in the North, led by W. E. B. Du Bois, at first supported the Atlanta compromise, but later disagreed and opted to set up the National Association for the Advancement of Colored People (NAACP) to work for political change. They tried with limited success to challenge Washington's political machine for leadership in the Black community, but built wider networks among white allies in the North.[4] Decades after Washington's death in 1915, the civil rights movement of the 1950s took a more active and progressive approach, which was also based on new grassroots organizations based in the South, such as Congress of Racial Equality (CORE), the Student Nonviolent Coordinating Committee (SNCC) and Southern Christian Leadership Conference (SCLC).
        Booker's legacy has been controversial in the civil rights community, of which he was an important leader. After his death in 1915, he came under heavy criticism for accommodationism to white supremacy, even though his long-term, semi-secret goal was to end the disenfranchisement of African Americans, the vast majority of whom still lived in the South. However, a more balanced view of his wide range of activ
    ities has appeared since the late 20th century. As of 2010, the most recent studies "defend and celebrate his accomplishments, legacy, and leadership".

  • 2021-10-11 2:58 PM | Thomas
    How far should one accept the rules of the society in which one lives? To put it another way: at what point does conformity become corruption? Only by answering such questions does the conscience truly define itself.

      --Kenneth Tynan, theater critic and author (1927-1980)

    (153:3.3) Then one of the Jerusalem spies who had been observing Jesus and his apostles, said: "We notice that neither you nor your apostles wash your hands properly before you eat bread. You must well know that such a practice as eating with defiled and unwashed hands is a transgression of the law of the elders. Neither do you properly wash your drinking cups and eating vessels. Why is it that you show such disrespect for the traditions of the fathers and the laws of our elders?" And when Jesus heard him speak, he answered: "Why is it that you transgress the commandments of God by the laws of your tradition? The commandment says, 'Honor your father and your mother,' and directs that you share with them your substance if necessary; but you enact a law of tradition which permits undutiful children to say that the money wherewith the parents might have been assisted has been 'given to God.' The law of the elders thus relieves such crafty children of their responsibility, notwithstanding that the children subsequently use all such monies for their own comfort. Why is it that you in this way make void the commandment by your own tradition? Well did Isaiah prophesy of you hypocrites, saying: 'This people honors me with their lips, but their heart is far from me. In vain do they worship me, teaching as their doctrines the precepts of men.'

    (166:1.2) By the time Jesus arrived at this breakfast, most of the Pharisees, with two or three lawyers, were already there and seated at the table. The Master immediately took his seat at the left of Nathaniel without going to the water basins to wash his hands. Many of the Pharisees, especially those favorable to Jesus' teachings, knew that he washed his hands only for purposes of cleanliness, that he abhorred these purely ceremonial performances; so they were not surprised at his coming directly to the table without having twice washed his hands. But Nathaniel was shocked by this failure of the Master to comply with the strict requirements of Pharisaic practice. Neither did Jesus wash his hands, as did the Pharisees, after each course of food nor at the end of the meal.

    (175:1.18) "Woe upon you, scribes, Pharisees, and hypocrites! for you are scrupulous to cleanse the outside of the cup and the platter, but within there remains the filth of extortion, excesses, and deception. You are spiritually blind. Do you not recognize how much better it would be first to cleanse the inside of the cup, and then that which spills over would of itself cleanse the outside? You wicked reprobates! you make the outward performances of your religion to conform with the letter of your interpretation of Moses' law while your souls are steeped in iniquity and filled with murder.

        Kenneth Peacock Tynan (2 April 1927 – 26 July 1980) was an English theatre critic and writer. Making his initial impact as a critic at The Observer, he praised Osborne's Look Back in Anger (1956), and encouraged the emerging wave of British theatrical talent. In 1963, Tynan was appointed as the new National Theatre Company's literary manager.
        An opponent of theatre censorship, Tynan is often believed to have been the first person to say "fuck" on British television, during a live broadcast in 1965. Later in his life, he settled in California, where he resumed his writing career.

  • 2021-10-01 12:38 PM | Thomas
    Make no judgments where you have no compassion.

      --Anne McCaffrey, writer (1926-2011)

    (2:3.2) True, even in the justice of reaping the harvest of wrongdoing, this divine justice is always tempered with mercy. Infinite wisdom is the eternal arbiter which determines the proportions of justice and mercy which shall be meted out in any given circumstance.

    (2:4.1) Mercy is simply justice tempered by that wisdom which grows out of perfection of knowledge and the full recognition of the natural weaknesses and environmental handicaps of finite creatures. "Our God is full of compassion, gracious, long-suffering, and plenteous in mercy."

    (2:4.4) Mercy is the natural and inevitable offspring of goodness and love. The good nature of a loving Father could not possibly withhold the wise ministry of mercy to each member of every group of his universe children. Eternal justice and divine mercy together constitute what in human experience would be called fairness.

    (9:1.8) The Spirit is supremely competent to minister love and to overshadow justice with mercy.

        Anne Inez McCaffrey was an American-Irish writer known for the Dragonriders of Pern science fiction series. She was the first woman to win a Hugo Award for fiction (Best Novella, "Weyr Search", 1968) and the first to win a Nebula Award (Best Novella, "Dragonrider", 1969). Her 1978 novel The White Dragon became one of the first science-fiction books to appear on the New York Times Best Seller list.
        In 2005 the Science Fiction and Fantasy Writers of America named McCaffrey its 22nd Grand Master, an annual award to living writers of fantasy and science fiction. She was inducted by the Science Fiction Hall of Fame on 17 June 2006. She also received the Robert A. Heinlein Award for her work in 2007.

  • 2021-09-21 11:26 AM | Thomas
    However well equipped our language, it can never be forearmed against all possible cases that may arise and call for description: fact is richer than diction.

      --J.L. Austin, philosopher of language (1911-1960)

    (0:0.2-3) It is exceedingly difficult to present enlarged concepts and advanced truth, in our endeavor to expand cosmic consciousness and enhance spiritual perception, when we are restricted to the use of a circumscribed language of the realm. But our mandate admonishes us to make every effort to convey our meanings by using the word symbols of the English tongue. We have been instructed to introduce new terms only when the concept to be portrayed finds no terminology in English which can be employed to convey such a new concept partially or even with more or less distortion of meaning.
         In the hope of facilitating comprehension and of preventing confusion on the part of every mortal who may peruse these papers, we deem it wise to present in this initial statement an outline of the meanings to be attached to numerous English words which are to be employed in designation of Deity and certain associated concepts of the things, meanings, and values of universal reality.

    (0:12.13) We are fully cognizant of the difficulties of our assignment; we recognize the impossibility of fully translating the language of the concepts of divinity and eternity into the symbols of the language of the finite concepts of the mortal mind. But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human soul the Spirit of Truth; and we further know that these spirit forces conspire to enable material man to grasp the reality of spiritual values and to comprehend the philosophy of universe meanings. But even more certainly we know that these spirits of the Divine Presence are able to assist man in the spiritual appropriation of all truth contributory to the enhancement of the ever-progressing reality of personal religious experience—God-consciousness.

    (1:7.8) I am fully aware that I have at my command no language adequate to make clear to the mortal mind how these universe problems appear to us.

    (2:0.3) We are also seriously handicapped in the execution of our assignment by the limitations of language and by the poverty of material which can be utilized for purposes of illustration or comparison in our efforts to portray divine values and to present spiritual meanings to the finite, mortal mind of man.

    (6:0.2) We speak of God's "first" thought and allude to an impossible time origin of the Eternal Son for the purpose of gaining access to the thought channels of the human intellect. Such distortions of language represent our best efforts at contact-compromise with the time-bound minds of mortal creatures.

    (44:0.20) But I almost despair of being able to convey to the material mind the nature of the work of the celestial artisans. I am under the necessity of constantly perverting thought and distorting language in an effort to unfold to the mortal mind the reality of these morontia transactions and near-spirit phenomena. Your comprehension is incapable of grasping, and your language is inadequate for conveying, the meaning, value, and relationship of these semispirit activities. And I proceed with this effort to enlighten the human mind concerning these realities with the full understanding of the utter impossibility of my being very successful in such an undertaking.

        John Langshaw Austin was a British philosopher of language and leading proponent of ordinary language philosophy, perhaps best known for developing the theory of speech acts.
        Austin pointed out that we use language to do things as well as to assert things, and that the utterance of a statement like "I promise to do so-and-so" is best understood as doing something — making a promise — rather than making an assertion about anything. Hence the name of one of his best-known works How to Do Things with Words. Austin, in providing his theory of speech acts, makes a significant challenge to the philosophy of language, far beyond merely elucidating a class of morphological sentence forms that function to do what they name. Austin's work ultimately suggests that all speech and all utterance is the doing of something with words and signs, challenging a metaphysics of language that would posit denotative, propositional assertion as the essence of language and meaning.

  • 2021-09-17 3:31 PM | Thomas
    The ability to simplify means to eliminate the unnecessary so that the necessary may speak.
      --Hans Hofmann, painter (1880-1966)

    Simplicity of life, even the barest, is not a misery, but the very foundation of refinement.
      --William Morris, designer, poet, and novelist (1834-1896)


    (50:4.2) Much of the physical work connected with the establishment of this headquarters city is performed by the corporeal staff. Such headquarters cities, or settlements, of the early times of the Planetary Prince are very different from what a Urantia mortal might imagine. They are, in comparison with later ages, simple, being characterized by mineral embellishment and by relatively advanced material construction.

    (55:5.6) [From Paper 55. The Spheres of Light and Life—The Acme of Material Development]  Life is refreshingly simple; man has at last co-ordinated a high state of mechanical development with an inspiring intellectual attainment and has overshadowed both with an exquisite spiritual achievement.

    (66:7.3) The Prince's corporeal staff presided over simple and exemplary abodes which they maintained as homes designed to inspire and favorably impress the student observers sojourning at the world's social center and educational headquarters.

    (93:4.1) The ceremonies of the Salem worship were very simple.

    (139:9.6) James Alpheus especially loved Jesus because of the Master's simplicity. These twins could not comprehend the mind of Jesus, but they did grasp the sympathetic bond between themselves and the heart of their Master.

    (149:2.14) On both friends and foes he [Jesus] exercised a strong and peculiarly fascinating influence. Multitudes would follow him for weeks, just to hear his gracious words and behold his simple life.

    (155:6.12)   It is not the mental immaturity of the child that I commend to you but rather the spiritual simplicity of such an easy-believing and fully-trusting little one.

    (195:10.2) The beauty and sublimity, the humanity and divinity, the simplicity and uniqueness, of Jesus' life on earth present such a striking and appealing picture of man-saving and God-revealing that the theologians and philosophers of all time should be effectively restrained from daring to form creeds or create theological systems of spiritual bondage out of such a transcendental bestowal of God in the form of man. In Jesus the universe produced a mortal man in whom the spirit of love triumphed over the material handicaps of time and overcame the fact of physical origin.

        Hans Hofmann was a German-born American painter, renowned as both an artist and teacher. His career spanned two generations and two continents, and is considered to have both preceded and influenced Abstract Expressionism. Born and educated near Munich, he was active in the early twentieth-century European avant-garde and brought a deep understanding and synthesis of Symbolism, Neo-impressionism, Fauvism, and Cubism when he emigrated to the United States in 1932. Hofmann's painting is characterized by its rigorous concern with pictorial structure and unity, spatial illusionism, and use of bold color for expressive means.

        William Morris was a British textile designer, poet, artist, novelist, translator and socialist activist associated with the British Arts and Crafts Movement. He was a major contributor to the revival of traditional British textile arts and methods of production. His literary contributions helped to establish the modern fantasy genre, while he helped win acceptance of socialism in fin de siècle Great Britain.

  • 2021-09-15 9:55 AM | Thomas

    When an individual is protesting society's refusal to acknowledge his dignity as a human being, his very act of protest confers dignity on him.
      --Bayard Rustin, civil rights activist (1912-1987)

    (184:3.14) But Caiaphas could not longer endure the sight of the Master standing there in perfect composure and unbroken silence. He thought he knew at least one way in which the prisoner might be induced to speak. Accordingly, he rushed over to the side of Jesus and, shaking his accusing finger in the Master's face, said: "I adjure you, in the name of the living God, that you tell us whether you are the Deliverer, the Son of God." Jesus answered Caiaphas: "I am. Soon I go to the Father, and presently shall the Son of Man be clothed with power and once more reign over the hosts of heaven."

        Bayard Rustin was an African American leader in social movements for civil rights, socialism, nonviolence, and gay rights.
        Rustin worked with A. Philip Randolph on the March on Washington Movement, in 1941, to press for an end to racial discrimination in employment. Rustin later organized Freedom Rides, and helped to organize the Southern Christian Leadership Conference to strengthen Martin Luther King Jr.'s leadership and teaching King about nonviolence; he later served as an organizer for the March on Washington for Jobs and Freedom. Rustin worked alongside Ella Baker, a co-director of the Crusade for Citizenship, in 1954; and before the Montgomery bus boycott, he helped organize a group, called "In Friendship," amongst Baker, George Lawrence, Stanley Levison of the American Jewish Congress, and some other labor leaders. "In Friendship" provided material and legal assistance to those being evicted from their tenant farms and households in Clarendon County, Yazoo, and other places. Rustin became the head of the AFL–CIO's A. Philip Randolph Institute, which promoted the integration of formerly all-white unions, and promoted the unionization of African Americans. During the 1970s and 1980s, Rustin served on many humanitarian missions, such as aiding refugees from Communist Vietnam and Cambodia. At the time of his death in 1987, he was on a humanitarian mission in Haiti.
        Rustin was a gay man and, due to criticism over his sexuality, he usually acted as an influential adviser behind the scenes to civil-rights leaders. In the 1980s, he became a public advocate on behalf of gay causes, speaking at events as an activist and supporter of human rights.
        Later in life, while still devoted to securing workers' rights, Rustin joined other union leaders in aligning with ideological neoconservatism, and (after his death) President Ronald Reagan praised him. On November 20, 2013, President Barack Obama posthumously awarded Rustin the Presidential Medal of Freedom. It was announced in February 2021 that Netflix would soon release a series on the early life of Bayard Rustin.

  • 2021-09-13 6:47 AM | Thomas
    Beware the stories you read or tell; subtly, at night, beneath the waters of consciousness, they are altering your world.

      --Ben Okri,  (b. 1959)

    (148:4.3) Evil is the unconscious or unintended transgression of the divine law, the Father's will. Evil is likewise the measure of the imperfectness of obedience to the Father's will.

    (153:1.5) As they sat there in the synagogue that afternoon before Jesus began to speak, there was just one great mystery, just one supreme question, in the minds of all. Both his friends and his foes pondered just one thought, and that was: "Why did he himself so deliberately and effectively turn back the tide of popular enthusiasm?" And it was immediately before and immediately after this sermon that the doubts and disappointments of his disgruntled adherents grew into unconscious opposition and eventually turned into actual hatred. It was after this sermon in the synagogue that Judas Iscariot entertained his first conscious thought of deserting. But he did, for the time being, effectively master all such inclinations.

    172:1.7) It was because of this rebuke, which he took as a personal reproof, that Judas Iscariot finally made up his mind to seek revenge for his hurt feelings. Many times had he entertained such ideas subconsciously, but now he dared to think such wicked thoughts in his open and conscious mind.

    Ben Okri (born 15 March 1959) is a Nigerian poet and novelist. Okri is considered one of the foremost African authors in the post-modern and post-colonial traditions, and has been compared favourably to authors such as Salman Rushdie and Gabriel García Márquez.

  • 2021-09-10 12:29 PM | Thomas
    Unthinking respect for authority is the greatest enemy of truth.

      --Albert Einstein, physicist, (1879-1955)

    (185:5.5) A few days before this the multitude had stood in awe of Jesus, but the mob did not look up to one who, having claimed to be the Son of God, now found himself in the custody of the chief priests and the rulers and on trial before Pilate for his life. Jesus could be a hero in the eyes of the populace when he was driving the money-changers and the traders out of the temple, but not when he was a nonresisting prisoner in the hands of his enemies and on trial for his life.

        Albert Einstein was a German-born theoretical physicist, widely acknowledged to be one of the greatest physicists of all time. Einstein is known for developing the theory of relativity, but he also made important contributions to the development of the theory of quantum mechanics. Relativity and quantum mechanics are together the two pillars of modern physics. His mass–energy equivalence formula E = mc2, which arises from relativity theory, has been dubbed "the world's most famous equation". His work is also known for its influence on the philosophy of science. He received the 1921 Nobel Prize in Physics "for his services to theoretical physics, and especially for his discovery of the law of the photoelectric effect",[10] a pivotal step in the development of quantum theory. His intellectual achievements and originality resulted in "Einstein" becoming synonymous with "genius."

  • 2021-09-07 11:49 AM | Thomas
    Whenever you commend, add your reasons for doing so; it is this which distinguishes the approbation of a man of sense from the flattery of sycophants and admiration of fools.

      --Richard Steele, author and editor (1672-1729)

    (139:1.10) Andrew was a man of clear insight, logical thought, and firm decision, whose great strength of character consisted in his superb stability. His temperamental handicap was his lack of enthusiasm; he many times failed to encourage his associates by judicious commendation. And this reticence to praise the worthy accomplishments of his friends grew out of his abhorrence of flattery and insincerity.

        Sir Richard Steele (March 1672 – 1 September 1729) was an Irish writer, playwright, and politician, remembered as co-founder, with his friend Joseph Addison, of the magazine The Spectator.

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