Tom Allen

  --Auguste Rodin, sculptor (1840-1917)

(2:6.9) Facing the world of personality, God is discovered to be a loving person; facing the spiritual world, he is a personal love; in religious experience he is both. Love identifies the volitional will of God. The goodness of God rests at the bottom of the divine free-willness—the universal tendency to love, show mercy, manifest patience, and minister forgiveness.

(28:6.8) While the spirit techniques of mercy ministry are beyond your concept, you should even now understand that mercy is a quality of growth. You should realize that there is a great reward of personal satisfaction in being first just, next fair, then patient, then kind.

    François Auguste René Rodin was a French sculptor generally considered the founder of modern sculpture. He was schooled traditionally and took a craftsman-like approach to his work. Rodin possessed a unique ability to model a complex, turbulent, and deeply pocketed surface in clay. He is known for such sculptures as The Thinker, Monument to Balzac, The Kiss, The Burghers of Calais, and The Gates of Hell.
    Many of Rodin's most notable sculptures were criticized as they clashed with predominant figurative sculpture traditions in which works were decorative, formulaic, or highly thematic. Rodin's most original work departed from traditional themes of mythology and allegory. He modeled the human body with naturalism, and his sculptures celebrate individual character and physicality. Although Rodin was sensitive to the controversy surrounding his work, he refused to change his style, and his continued output brought increasing favor from the government and the artistic community.
    From the unexpected naturalism of Rodin's first major figure – inspired by his 1875 trip to Italy – to the unconventional memorials whose commissions he later sought, his reputation grew, and Rodin became the preeminent French sculptor of his time. By 1900, he was a world-renowned artist. Wealthy private clients sought Rodin's work after his World's Fair exhibit, and he kept company with a variety of high-profile intellectuals and artists. His student, Camille Claudel, became his associate, lover, and creative rival. Rodin's other students included Antoine Bourdelle, Constantin Brâncuși, and Charles Despiau. He married his lifelong companion, Rose Beuret, in the last year of both their lives. His sculptures suffered a decline in popularity after his death in 1917, but within a few decades his legacy solidified. Rodin remains one of the few sculptors widely known outside the visual arts community.

  --John N. Bahcall, astrophysicist (1935-2005)

(92:4.9) . But no revelation short of the attainment of the Universal Father can ever be complete. All other celestial ministrations are no more than partial, transient, and practically adapted to local conditions in time and space. While such admissions as this may possibly detract from the immediate force and authority of all revelations, the time has arrived on Urantia when it is advisable to make such frank statements, even at the risk of weakening the future influence and authority of this, the most recent of the revelations of truth to the mortal races of Urantia.

(101:4.1) Because your world is generally ignorant of origins, even of physical origins, it has appeared to be wise from time to time to provide instruction in cosmology. And always has this made trouble for the future. The laws of revelation hamper us greatly by their proscription of the impartation of unearned or premature knowledge. Any cosmology presented as a part of revealed religion is destined to be outgrown in a very short time. Accordingly, future students of such a revelation are tempted to discard any element of genuine religious truth it may contain because they discover errors on the face of the associated cosmologies therein presented.

    John Norris Bahcall was an American astrophysicist, best known for his contributions to the solar neutrino problem, the development of the Hubble Space Telescope and for his leadership and development of the Institute for Advanced Study in Princeton.

  --George Jean Nathan, (1882-1958)

(81:6.35) No national civilization long endures unless its educational methods and religious ideals inspire a high type of intelligent patriotism and national devotion. Without this sort of intelligent patriotism and cultural solidarity, all nations tend to disintegrate as a result of provincial jealousies and local self-interests.

    George Jean Nathan (February 14, 1882 – April 8, 1958) was an American drama critic and magazine editor. He worked closely with H. L. Mencken, bringing the literary magazine The Smart Set to prominence as an editor, and co-founding and editing The American Mercury and The American Spectator.

  --Dinah Maria Mulock Craik, poet and novelist (1826-1887)

(140:5.17)  "Happy are the merciful, for they shall obtain mercy." Mercy here denotes the height and depth and breadth of the truest friendship—loving-kindness.

(160:4.12) Train your memory to hold in sacred trust the strength-giving and worth-while episodes of life, which you can recall at will for your pleasure and edification. Thus build up for yourself and in yourself reserve galleries of beauty, goodness, and artistic grandeur. But the noblest of all memories are the treasured recollections of the great moments of a superb friendship.

(180:1.6)  The idea of duty signifies that you are servant-minded and hence are missing the mighty thrill of doing your service as a friend and for a friend. The impulse of friendship transcends all convictions of duty, and the service of a friend for a friend can never be called a sacrifice. The Master has taught the apostles that they are the sons of God. He has called them brethren, and now, before he leaves, he calls them his friends.

(192:2.10) Admix friendship with your counsel and add love to your philosophy.

    Dinah Maria Craik, born Dinah Maria Mulock, often credited as Miss Mulock or Mrs. Craik, was an English novelist and poet. She is best remembered for her novel John Halifax, Gentleman, which presents the mid-Victorian ideals of English middle-class life.

    It is true that many of the objectionable stunting influences and other cramping features of these olden Jewish homes have been virtually eliminated from many of the better-regulated modern homes. There is, indeed, more spontaneous freedom and far more personal liberty, but this liberty is not restrained by love, motivated by loyalty, nor directed by the intelligent discipline of wisdom. As long as we teach the child to pray, "Our Father who is in heaven," a tremendous responsibility rests upon all earthly fathers so to live and order their homes that the word father becomes worthily enshrined in the minds and hearts of all growing children.

    Phyllis Dorothy James, Baroness James of Holland Park, known professionally as P. D. James, was an English novelist and life peer. Her rise to fame came with her series of detective novels featuring the police commander and poet, Adam Dalgliesh.

  --Anne Morrow Lindbergh, writer (1906-2001)

(9:5.7) Too often, all too often, you mar your minds by insincerity and sear them with unrighteousness; you subject them to animal fear and distort them by useless anxiety. Therefore, though the source of mind is divine, mind as you know it on your world of ascension can hardly become the object of great admiration, much less of adoration or worship. The contemplation of the immature and inactive human intellect should lead only to reactions of humility.

(39:4.14) The keys of the kingdom of heaven are: sincerity, more sincerity, and more sincerity. All men have these keys. Men use them—advance in spirit status—by decisions, by more decisions, and by more decisions.

(91:9.2) You must qualify as a potent prayer by sincerely and courageously facing the problems of universe reality. You must possess cosmic stamina.

(100:7.2) He [Jesus] was constrained to proclaim saving truth to his generation, even though such sincerity sometimes caused pain.

    Anne Spencer Morrow Lindbergh was an American writer and aviator. She was the wife of decorated pioneer aviator Charles Lindbergh, with whom she made many exploratory flights.
    Raised in Englewood, New Jersey, and later New York City, Anne Morrow graduated from Smith College in Northampton, Massachusetts in 1928. She married Charles in 1929, and in 1930 became the first woman to receive a U.S. glider pilot license. Throughout the early 1930s, she served as radio operator and copilot to Charles on multiple exploratory flights and aerial surveys. Following the 1932 kidnapping and murder of their first-born infant child, Anne and Charles moved to Europe in 1935 to escape the American press and hysteria surrounding the case, where their views shifted during the preliminary time of World War II towards an alleged sympathy for Nazi Germany and a concern for the United States’ ability to compete with Germany in the war with their opposing air power. When they returned to America in 1939, the couple supported the isolationist America First Committee before ultimately expressing public support for the U.S. war effort after the 1941 Japanese attack on Pearl Harbor and subsequent German declaration of war against the United States.
    After the war, she moved away from politics and wrote extensive poetry and nonfiction that helped the Lindberghs regain their reputation, which had been greatly damaged since the days leading up to the war. She authored the popular Gift from the Sea (1955), and became an inspirational figure for many American women. According to Publishers Weekly, the book was one of the top nonfiction bestsellers of the 1950s. After suffering a series of strokes throughout the 1990s that left her disoriented and disabled, Anne died in 2001 at the age of 94.

  --Harriet Beecher Stowe, abolitionist and novelist (1811-1896)

(102:2.7-8) Evolutionary man does not naturally relish hard work. To keep pace in his life experience with the impelling demands and the compelling urges of a growing religious experience means incessant activity in spiritual growth, intellectual expansion, factual enlargement, and social service. There is no real religion apart from a highly active personality. Therefore do the more indolent of men often seek to escape the rigors of truly religious activities by a species of ingenious self-deception through resorting to a retreat to the false shelter of stereotyped religious doctrines and dogmas. But true religion is alive. Intellectual crystallization of religious concepts is the equivalent of spiritual death. You cannot conceive of religion without ideas, but when religion once becomes reduced only to an idea, it is no longer religion; it has become merely a species of human philosophy.

    Again, there are other types of unstable and poorly disciplined souls who would use the sentimental ideas of religion as an avenue of escape from the irritating demands of living. When certain vacillating and timid mortals attempt to escape from the incessant pressure of evolutionary life, religion, as they conceive it, seems to present the nearest refuge, the best avenue of escape. But it is the mission of religion to prepare man for bravely, even heroically, facing the vicissitudes of life. Religion is evolutionary man's supreme endowment, the one thing which enables him to carry on and "endure as seeing Him who is invisible." Mysticism, however, is often something of a retreat from life which is embraced by those humans who do not relish the more robust activities of living a religious life in the open arenas of human society and commerce. True religion must act. Conduct will be the result of religion when man actually has it, or rather when religion is permitted truly to possess the man. Never will religion be content with mere thinking or unacting feeling.

    Harriet Elisabeth Beecher Stowe was an American author and abolitionist. She came from the Beecher family, a religious family, and became best known for her novel Uncle Tom's Cabin (1852), which depicts the harsh conditions experienced by enslaved African Americans. The book reached an audience of millions as a novel and play, and became influential in the United States and in Great Britain, energizing anti-slavery forces in the American North, while provoking widespread anger in the South. Stowe wrote 30 books, including novels, three travel memoirs, and collections of articles and letters. She was influential both for her writings and for her public stances and debates on social issues of the day.

  --Aleksandr Pushkin, poet, novelist, and playwright (1799-1837)

(48:6.35) From them you will learn to let pressure develop stability and certainty; to be faithful and earnest and, withal, cheerful; to accept challenges without complaint and to face difficulties and uncertainties without fear. They will ask: If you fail, will you rise indomitably to try anew? If you succeed, will you maintain a well-balanced poise—a stabilized and spiritualized attitude—throughout every effort in the long struggle to break the fetters of material inertia, to attain the freedom of spirit existence?

(48:7.30) The argumentative defense of any proposition is inversely proportional to the truth contained.

    Alexander Sergeyevich Pushkin was a Russian poet, playwright, and novelist of the Romantic era. He is considered by many to be the greatest Russian poet and the founder of modern Russian literature.
    Pushkin was born into the Russian nobility in Moscow. His father, Sergey Lvovich Pushkin, belonged to an old noble family. His maternal great-grandfather was Major-General Abram Petrovich Gannibal, a nobleman of Cameroonian origin who was kidnapped from his homeland and raised in the Emperor's court household as his godson. He published his first poem at the age of 15, and was widely recognized by the literary establishment by the time of his graduation from the Tsarskoye Selo Lyceum. Upon graduation from the Lycée, Pushkin recited his controversial poem "Ode to Liberty", one of several that led to his exile by Tsar Alexander I. While under the strict surveillance of the Tsar's political police and unable to publish, Pushkin wrote his most famous play, the drama Boris Godunov. His novel in verse, Eugene Onegin, was serialized between 1825 and 1832.
    Pushkin was fatally wounded in a duel with his wife's alleged lover and her sister's husband Georges-Charles de Heeckeren d'Anthès, also known as Dantes-Gekkern, a French officer serving with the Chevalier Guard Regiment.

  --Adam Smith, economist (1723-1790)

(100:4.3) But the great problem of religious living consists in the task of unifying the soul powers of the personality by the dominance of LOVE. Health, mental efficiency, and happiness arise from the unification of physical systems, mind systems, and spirit systems. Of health and sanity man understands much, but of happiness he has truly realized very little. The highest happiness is indissolubly linked with spiritual progress. Spiritual growth yields lasting joy, peace which passes all understanding.

(110:1.3) Although the divine indwellers are chiefly concerned with your spiritual preparation for the next stage of the never-ending existence, they are also deeply interested in your temporal welfare and in your real achievements on earth. They are delighted to contribute to your health, happiness, and true prosperity. They are not indifferent to your success in all matters of planetary advancement which are not inimical to your future life of eternal progress.

(156:2.7) Said Jesus: "My disciples must not only cease to do evil but learn to do well; you must not only be cleansed from all conscious sin, but you must refuse to harbor even the feelings of guilt. If you confess your sins, they are forgiven; therefore must you maintain a conscience void of offense."

(160:4.2-4) The essentials of the temporal life, as I see them, are:
    1. Good physical health.
    2. Clear and clean thinking.
    3. Ability and skill.
    4. Wealth—the goods of life.

    Adam Smith was a Scottish economist and philosopher who was a pioneer of political economy and key figure during the Scottish Enlightenment. Also known as "The Father of Economics" or "The Father of Capitalism", he wrote two classic works, The Theory of Moral Sentiments (1759) and An Inquiry into the Nature and Causes of the Wealth of Nations (1776). The latter, often abbreviated as The Wealth of Nations, is considered his magnum opus and the first modern work of economics. In his work, Smith introduced his theory of absolute advantage.
    Smith studied social philosophy at the University of Glasgow and at Balliol College, Oxford, where he was one of the first students to benefit from scholarships set up by fellow Scot John Snell. After graduating, he delivered a successful series of public lectures at the University of Edinburgh, leading him to collaborate with David Hume during the Scottish Enlightenment. Smith obtained a professorship at Glasgow, teaching moral philosophy and during this time, wrote and published The Theory of Moral Sentiments. In his later life, he took a tutoring position that allowed him to travel throughout Europe, where he met other intellectual leaders of his day.
    Smith laid the foundations of classical free market economic theory. The Wealth of Nations was a precursor to the modern academic discipline of economics. In this and other works, he developed the concept of division of labour and expounded upon how rational self-interest and competition can lead to economic prosperity. Smith was controversial in his own day and his general approach and writing style were often satirised by writers such as Horace Walpole.

  --Henry Clay, statesman and orator (1777-1852)

(70:1.14) One of the great peace moves of the ages has been the attempt to separate church and state.

(99:0.1) Religion achieves its highest social ministry when it has least connection with the secular institutions of society.

(99:7.1) Though churches and all other religious groups should stand aloof from all secular activities, at the same time religion must do nothing to hinder or retard the social co-ordination of human institutions.

(178:1.9) So long as the rulers of earthly governments seek to exercise the authority of religious dictators, you who believe this gospel can expect only trouble, persecution, and even death. But the very light which you bear to the world, and even the very manner in which you will suffer and die for this gospel of the kingdom, will, in themselves, eventually enlighten the whole world and result in the gradual divorcement of politics and religion. The persistent preaching of this gospel of the kingdom will some day bring to all nations a new and unbelievable liberation, intellectual freedom, and religious liberty.

    Henry Clay Sr. was an American attorney and statesman who represented Kentucky in both the U.S. Senate and House of Representatives. He was the seventh House speaker as well as the ninth secretary of state, also receiving electoral votes for president in the 1824, 1832, and 1844 presidential elections. He helped found both the National Republican Party and the Whig Party. For his role in defusing sectional crises, he earned the appellation of the "Great Compromiser" and was part of the "Great Triumvirate" of Congressmen, alongside fellow Whig Daniel Webster and John C. Calhoun.
    Clay was born in Hanover County, Virginia, in 1777, beginning his legal career in Lexington, Kentucky, in 1797. As a member of the Democratic-Republican Party, Clay won election to the Kentucky state legislature in 1803 and to the U.S. House of Representatives in 1810. He was chosen as Speaker of the House in early 1811 and, along with President James Madison, led the United States into the War of 1812 against Great Britain. In 1814, he helped negotiate the Treaty of Ghent, which brought an end to the War of 1812, and then after the war, Clay returned to his position as Speaker of the House and developed the American System, which called for federal infrastructure investments, support for the national bank, and high protective tariff rates. In 1820, he helped bring an end to a sectional crisis over slavery by leading the passage of the Missouri Compromise.
    Clay finished with the fourth-most electoral votes in the multi-candidate 1824 presidential election, and he helped John Quincy Adams win the contingent election held to select the president. President Adams appointed Clay to the prestigious position of secretary of state; as a result, critics alleged that the two had agreed to a "corrupt bargain". Despite receiving support from Clay and other National Republicans, Adams was defeated by Democrat Andrew Jackson in the 1828 presidential election. Clay won election to the Senate in 1831 and ran as the National Republican nominee in the 1832 presidential election, but he was defeated decisively by President Jackson. After the 1832 election, Clay helped bring an end to the nullification crisis by leading passage of the Tariff of 1833. During Jackson's second term, opponents of the president including Clay, Webster, and William Henry Harrison created the Whig Party, and through the years, Clay became a leading congressional Whig.
    Clay sought the presidency in the 1840 election but was passed over at the Whig National Convention by Harrison. When Harrison died and his vice president ascended to office, Clay clashed with Harrison's successor, John Tyler, who broke with Clay and other congressional Whigs after taking office upon Harrison's death in 1841. Clay resigned from the Senate in 1842 and won the 1844 Whig presidential nomination, but he was narrowly defeated in the general election by Democrat James K. Polk, who made the annexation of the Republic of Texas his issue. Clay strongly criticized the subsequent Mexican–American War and sought the Whig presidential nomination in 1848 but was defeated by General Zachary Taylor who went on to win the election. After returning to the Senate in 1849, Clay played a key role in passing the Compromise of 1850, which postponed a crisis over the status of slavery in the territories. Clay is generally regarded as one of the most important and influential political figures of his era.