Tom Allen

We must fight against the spirit of unconscious cruelty with which we treat the animals. Animals suffer as much as we do. True humanity does not allow us to impose such sufferings on them.
  -Albert Schweitzer, philosopher, physician, musician, Nobel laureate (1875-1965)

(4:5.5) The Hebrews believed that "without the shedding of blood there could be no remission of sin." They had not found deliverance from the old and pagan idea that the Gods could not be appeased except by the sight of blood, though Moses did make a distinct advance when he forbade human sacrifices and substituted therefor, in the primitive minds of his childlike Bedouin followers, the ceremonial sacrifice of animals.

(89:4.8) Animal sacrifice meant much more to primitive man than it could ever mean to modern races. These barbarians regarded the animals as their actual and near kin. As time passed, man became shrewd in his sacrificing, ceasing to offer up his work animals. At first he sacrificed the best of everything, including his domesticated animals.

(124:6.14) Jesus was profoundly impressed by the temple and all the associated services and other activities. For the first time since he was four years old, he was too much preoccupied with his own meditations to ask many questions. He did, however, ask his father several embarrassing questions (as he had on previous occasions) as to why the heavenly Father required the slaughter of so many innocent and helpless animals. And his father well knew from the expression on the lad's face that his answers and attempts at explanation were unsatisfactory to his deep-thinking and keen-reasoning son.

(125:1.4) They now passed down to the priests' court beneath the rock ledge in front of the temple, where the altar stood, to observe the killing of the droves of animals and the washing away of the blood from the hands of the officiating slaughter priests at the bronze fountain. The bloodstained pavement, the gory hands of the priests, and the sounds of the dying animals were more than this nature-loving lad could stand. The terrible sight sickened this boy of Nazareth; he clutched his father's arm and begged to be taken away.

(141:4.3) Jesus also sought to free the minds of his apostles from the idea of offering animal sacrifices as a religious duty.

(173:1.7) To the amazement of his apostles, standing near at hand, who refrained from participation in what so soon followed, Jesus stepped down from the teaching platform and, going over to the lad who was driving the cattle through the court, took from him his whip of cords and swiftly drove the animals from the temple. But that was not all; he strode majestically before the wondering gaze of the thousands assembled in the temple court to the farthest cattle pen and proceeded to open the gates of every stall and to drive out the imprisoned animals.

    Ludwig Philipp Albert Schweitzer was an Alsatian polymath. He was a theologian, organist, musicologist, writer, humanitarian, philosopher, and physician. A Lutheran minister, Schweitzer challenged both the secular view of Jesus as depicted by the historical-critical method current at this time, as well as the traditional Christian view. His contributions to the interpretation of Pauline Christianity concern the role of Paul's mysticism of "being in Christ" as primary and the doctrine of justification by faith as secondary.
    He received the 1952 Nobel Peace Prize for his philosophy of "Reverence for Life", becoming the eighth Frenchman to be awarded that prize. His philosophy was expressed in many ways, but most famously in founding and sustaining the Hôpital Albert Schweitzer in Lambaréné, French Equatorial Africa (now Gabon). As a music scholar and organist, he studied the music of German composer Johann Sebastian Bach and influenced the Organ Reform Movement (Orgelbewegung).

  --Louis Nizer, lawyer (1902-1994)

(99:5.7) Goals rather than creeds should unify religionists.

(141:5.4) Again and again he warned his apostles against the formulation of creeds and the establishment of traditions as a means of guiding and controlling believers in the gospel of the kingdom.

(155:3.3) The apostles learned that the Jews were spiritually stagnant and dying because they had crystallized truth into a creed; that when truth becomes formulated as a boundary line of self-righteous exclusiveness instead of serving as signposts of spiritual guidance and progress, such teachings lose their creative and life-giving power and ultimately become merely preservative and fossilizing.

(195:10.2) The beauty and sublimity, the humanity and divinity, the simplicity and uniqueness, of Jesus' life on earth present such a striking and appealing picture of man-saving and God-revealing that the theologians and philosophers of all time should be effectively restrained from daring to form creeds or create theological systems of spiritual bondage out of such a transcendental bestowal of God in the form of man. In Jesus the universe produced a mortal man in whom the spirit of love triumphed over the material handicaps of time and overcame the fact of physical origin.

(196:0.5) Theology may fix, formulate, define, and dogmatize faith, but in the human life of Jesus faith was personal, living, original, spontaneous, and purely spiritual. This faith was not reverence for tradition nor a mere intellectual belief which he held as a sacred creed, but rather a sublime experience and a profound conviction which securely held him.

    Louis Nizer (February 6, 1902 – November 10, 1994) was an American trial lawyer based in New York City. He was the senior partner of the law firm Phillips, Nizer, Benjamin, Krim & Ballon. In addition to his legal work, Louis Nizer was an author, artist, lecturer, and advisor.

  --Haruki Murakami, writer (b. 1949)

(160:4.12) Train your memory to hold in sacred trust the strength-giving and worth-while episodes of life, which you can recall at will for your pleasure and edification. Thus build up for yourself and in yourself reserve galleries of beauty, goodness, and artistic grandeur. But the noblest of all memories are the treasured recollections of the great moments of a superb friendship. And all of these memory treasures radiate their most precious and exalting influences under the releasing touch of spiritual worship.

    Haruki Murakami is a Japanese writer. His novels, essays, and short stories have been bestsellers in Japan and internationally, with his work translated into 50 languages and having sold millions of copies outside Japan. He has received numerous awards for his work, including the Gunzo Prize for New Writers, the World Fantasy Award, the Frank O'Connor International Short Story Award, the Franz Kafka Prize, and the Jerusalem Prize.
    Growing up in Kobe before moving to Tokyo to attend Waseda University, he published his first novel Hear the Wind Sing (1979) after working as the owner of a small jazz bar for seven years. His notable works include the novels Norwegian Wood (1987), The Wind-Up Bird Chronicle (1994–95), Kafka on the Shore (2002), and 1Q84 (2009–10), with 1Q84 ranked as the best work of Japan's Heisei era (1989–2019) by the national newspaper Asahi Shimbun's survey of literary experts. His work spans genres including science fiction, fantasy, and crime fiction, and has become known for its use of magical realist elements. His official website lists Raymond Chandler, Kurt Vonnegut, and Richard Brautigan as key inspirations to his work, while Murakami himself has cited Kazuo Ishiguro, Cormac McCarthy, and Dag Solstad as his favourite currently active writers. Murakami has also published five short story collections, including his most recently published work, First Person Singular (2020), and non-fiction works including Underground (1997), inspired by personal interviews Murakami conducted with victims of the Tokyo subway sarin attack, and What I Talk About When I Talk About Running (2007), a series of personal essays about his experience as a marathon runner.
    His fiction has polarized literary critics and the reading public. He has sometimes been criticised by Japan's literary establishment as un-Japanese, leading to Murakami's recalling that he was a "black sheep in the Japanese literary world". Meanwhile, Murakami has been described by Gary Fisketjon, the editor of Murakami's collection The Elephant Vanishes (1993), as a "truly extraordinary writer", while Steven Poole of The Guardian praised Murakami as "among the world's greatest living novelists" for his oeuvre.

   --Walter Scott, novelist and poet (1771-1832)

(71:6.1) Exclusive and self-serving profit motivation is incompatible with Christian ideals—much more incompatible with the teachings of Jesus.

(100:2.7) Jesus portrayed the profound surety of the God-knowing mortal when he said: "To a God-knowing kingdom believer, what does it matter if all things earthly crash?" Temporal securities are vulnerable, but spiritual sureties are impregnable.

(140:8.17) Jesus frequently warned his listeners against covetousness, declaring that "a man's happiness consists not in the abundance of his material possessions." He constantly reiterated, "What shall it profit a man if he gain the whole world and lose his own soul?" He made no direct attack on the possession of property, but he did insist that it is eternally essential that spiritual values come first.

(153:5.4) My beloved, you must remember that it is the spirit that quickens; the flesh and all that pertains thereto is of little profit.

(158:7.5)  If any man would come after me, let him disregard himself, take up his responsibilities daily, and follow me. For whosoever would save his life selfishly, shall lose it, but whosoever loses his life for my sake and the gospel's, shall save it. What does it profit a man to gain the whole world and lose his own soul? What would a man give in exchange for eternal life?

(176:3.2) Kingdom builders, the accredited citizens of the heavenly worlds, are not to be disturbed by temporal upheavals or perturbed by terrestrial cataclysms. What does it matter to you who believe this gospel of the kingdom if nations overturn, the age ends, or all things visible crash, since you know that your life is the gift of the Son, and that it is eternally secure in the Father? Having lived the temporal life by faith and having yielded the fruits of the spirit as the righteousness of loving service for your fellows, you can confidently look forward to the next step in the eternal career with the same survival faith that has carried you through your first and earthly adventure in sonship with God.

    Sir Walter Scott, was a Scottish historical novelist, poet, playwright, and historian. Many of his works remain classics of both English-language literature and Scottish literature. Famous titles include the novels Ivanhoe, Rob Roy, Waverley, Old Mortality (or The Tale of Old Mortality), The Heart of Mid-Lothian and The Bride of Lammermoor, and the narrative poems The Lady of the Lake and Marmion.
    Although primarily remembered for his extensive literary works and his political engagement, Scott was an advocate, judge and legal administrator by profession, and throughout his career combined his writing and editing work with his daily occupation as Clerk of Session and Sheriff-Depute of Selkirkshire.
    A prominent member of the Tory establishment in Edinburgh, Scott was an active member of the Highland Society, served a long term as President of the Royal Society of Edinburgh (1820–1832) and was a Vice President of the Society of Antiquaries of Scotland (1827–1829).
    Scott's knowledge of history, and his facility with literary technique, made him a seminal figure in the establishment of the historical novel genre, as well as an exemplar of European literary Romanticism.
    He was created a baronet "of Abbotsford in the County of Roxburgh", Scotland, in the Baronetage of the United Kingdom on 22 April 1820, which title became extinct on the death of his son the 2nd Baronet in 1847.

  --William James, psychologist (1842-1910)

(117:4.10) The great challenge that has been given to mortal man is this: Will you decide to personalize the experiencible value meanings of the cosmos into your own evolving selfhood? or by rejecting survival, will you allow these secrets of Supremacy to lie dormant, awaiting the action of another creature at some other time who will in his way attempt a creature contribution to the evolution of the finite God? But that will be his contribution to the Supreme, not yours.

    William James was an American philosopher, historian, and psychologist, and the first educator to offer a psychology course in the United States. James is considered to be a leading thinker of the late 19th century, one of the most influential philosophers of the United States, and the "Father of American psychology".
    Along with Charles Sanders Peirce, James established the philosophical school known as pragmatism, and is also cited as one of the founders of functional psychology. A Review of General Psychology analysis, published in 2002, ranked James as the 14th most eminent psychologist of the 20th century. A survey published in American Psychologist in 1991 ranked James's reputation in second place, after Wilhelm Wundt, who is widely regarded as the founder of experimental psychology.James also developed the philosophical perspective known as radical empiricism. James's work has influenced philosophers and academics such as Émile Durkheim, W. E. B. Du Bois, Edmund Husserl, Bertrand Russell, Ludwig Wittgenstein, Hilary Putnam, Richard Rorty, and Marilynne Robinson.
    Born into a wealthy family, James was the son of the Swedenborgian theologian Henry James Sr. and the brother of both the prominent novelist Henry James and the diarist Alice James. James trained as a physician and taught anatomy at Harvard, but never practiced medicine. Instead he pursued his interests in psychology and then philosophy. He wrote widely on many topics, including epistemology, education, metaphysics, psychology, religion, and mysticism. Among his most influential books are The Principles of Psychology, a groundbreaking text in the field of psychology; Essays in Radical Empiricism, an important text in philosophy; and The Varieties of Religious Experience, an investigation of different forms of religious experience, including theories on mind-cure.

  --Winston Churchill (1874 –1965)

(71:2.1)  Democracy, while an ideal, is a product of civilization, not of evolution. Go slowly! select carefully! for the dangers of democracy are:

(71:2.8The measure of the advance of society is directly determined by the degree to which public opinion can control personal behavior and state regulation through nonviolent expression. The really civilized government had arrived when public opinion was clothed with the powers of personal franchise. Popular elections may not always decide things rightly, but they represent the right way even to do a wrong thing. Evolution does not at once produce superlative perfection but rather comparative and advancing practical adjustment.

(88:3.4)  Men have also made a fetish of democracy, the exaltation and adoration of the common man's ideas when collectively called "public opinion." One man's opinion, when taken by itself, is not regarded as worth much, but when many men are collectively functioning as a democracy, this same mediocre judgment is held to be the arbiter of justice and the standard of righteousness.

(134:6.11) Under global government the national groups will be afforded a real opportunity to realize and enjoy the personal liberties of genuine democracy. The fallacy of self-determination will be ended.

(195:6.10)  Neither democracy nor any other political panacea will take the place of spiritual progress. False religions may represent an evasion of reality, but Jesus in his gospel introduced mortal man to the very entrance upon an eternal reality of spiritual progression.

    Sir Winston Leonard Spencer Churchill was a British statesman, soldier, and writer who served as Prime Minister of the United Kingdom twice, from 1940 to 1945 during the Second World War, and again from 1951 to 1955. Apart from two years between 1922 and 1924, he was a Member of Parliament (MP) from 1900 to 1964 and represented a total of five constituencies. Ideologically an economic liberal and imperialist, he was for most of his career a member of the Conservative Party, which he led from 1940 to 1955. He was a member of the Liberal Party from 1904 to 1924.
    Of mixed English and American parentage, Churchill was born in Oxfordshire to a wealthy, aristocratic family. He joined the British Army in 1895 and saw action in British India, the Anglo-Sudan War, and the Second Boer War, gaining fame as a war correspondent and writing books about his campaigns. Elected a Conservative MP in 1900, he defected to the Liberals in 1904. In H. H. Asquith's Liberal government, Churchill served as President of the Board of Trade and Home Secretary, championing prison reform and workers' social security. As First Lord of the Admiralty during the First World War, he oversaw the Gallipoli Campaign but, after it proved a disaster, he was demoted to Chancellor of the Duchy of Lancaster. He resigned in November 1915 and joined the Royal Scots Fusiliers on the Western Front for six months. In 1917, he returned to government under David Lloyd George and served successively as Minister of Munitions, Secretary of State for War, Secretary of State for Air, and Secretary of State for the Colonies, overseeing the Anglo-Irish Treaty and British foreign policy in the Middle East. After two years out of Parliament, he served as Chancellor of the Exchequer in Stanley Baldwin's Conservative government, returning the pound sterling in 1925 to the gold standard at its pre-war parity, a move widely seen as creating deflationary pressure and depressing the UK economy.
    Out of government during his so-called "wilderness years" in the 1930s, Churchill took the lead in calling for British rearmament to counter the growing threat of militarism in Nazi Germany. At the outbreak of the Second World War he was re-appointed First Lord of the Admiralty. In May 1940, he became Prime Minister, succeeding Neville Chamberlain. Churchill formed a national government and oversaw British involvement in the Allied war effort against the Axis powers, resulting in victory in 1945. After the Conservatives' defeat in the 1945 general election, he became Leader of the Opposition. Amid the developing Cold War with the Soviet Union, he publicly warned of an "iron curtain" of Soviet influence in Europe and promoted European unity. Between his terms as Prime Minister, he wrote several books recounting his experience during the war. He was awarded the Nobel Prize for Literature in 1953. He lost the 1950 election, but was returned to office in 1951. His second term was preoccupied with foreign affairs, especially Anglo-American relations and preservation of what remained of the British Empire with India now no longer part of it. Domestically, his government emphasised housebuilding and completed the development of a nuclear weapon (begun by his predecessor). In declining health, Churchill resigned as Prime Minister in 1955, remaining an MP until 1964. Upon his death in 1965, he was given a state funeral.
    Widely considered one of the 20th century's most significant figures, Churchill remains popular in the Anglosphere, where he is seen as a victorious wartime leader who played an important role in defending Europe's liberal democracy against the spread of fascism. He has been criticised for some wartime events and also for his imperialist views.

(117:3.5) Mortal man is more than figuratively made in the image of God. From a physical standpoint this statement is hardly true, but with reference to certain universe potentialities it is an actual fact. In the human race, something of the same drama of evolutionary attainment is being unfolded as takes place, on a vastly larger scale, in the universe of universes. Man, a volitional personality, becomes creative in liaison with an Adjuster, an impersonal entity, in the presence of the finite potentialities of the Supreme, and the result is the flowering of an immortal soul. In the universes the Creator personalities of time and space function in liaison with the impersonal spirit of the Paradise Trinity and become thereby creative of a new power potential of Deity reality.

     His discoveries helped usher in the era of modern physics, laying the foundation for such fields as special relativity and quantum mechanics. Many physicists regard Maxwell as the 19th-century scientist having the greatest influence on 20th-century physics. His contributions to the science are considered by many to be of the same magnitude as those of Isaac Newton and Albert Einstein. In the millennium poll—a survey of the 100 most prominent physicists—Maxwell was voted the third greatest physicist of all time, behind only Newton and Einstein. On the centenary of Maxwell's birthday, Einstein described Maxwell's work as the "most profound and the most fruitful that physics has experienced since the time of Newton". Einstein, when he visited the University of Cambridge in 1922, was told by his host that he had done great things because he stood on Newton's shoulders; Einstein replied: "No I don't. I stand on the shoulders of Maxwell."

  --Kahlil Gibran, mystic, poet, and artist (1883-1931)

(131:3.5) No religionist may hope to attain the enlightenment of immortal wisdom who persists in being slothful, indolent, feeble, idle, shameless, and selfish. But whoso is thoughtful, prudent, reflective, fervent, and earnest—even while he yet lives on earth—may attain the supreme enlightenment of the peace and liberty of divine wisdom.

    Gibran Khalil Gibran, usually referred to in English as Kahlil Gibran a Lebanese-American writer, poet and visual artist, also considered a philosopher although he himself rejected the title. He is best known as the author of The Prophet, which was first published in the United States in 1923 and has since become one of the best-selling books of all time, having been translated into more than 100 languages.
    Born in a village of the Ottoman-ruled Mount Lebanon Mutasarrifate to a Maronite family, the young Gibran immigrated with his mother and siblings to the United States in 1895. As his mother worked as a seamstress, he was enrolled at a school in Boston, where his creative abilities were quickly noticed by a teacher who presented him to photographer and publisher F. Holland Day. Gibran was sent back to his native land by his family at the age of fifteen to enroll at the Collège de la Sagesse in Beirut. Returning to Boston upon his youngest sister's death in 1902, he lost his older half-brother and his mother the following year, seemingly relying afterwards on his remaining sister's income from her work at a dressmaker's shop for some time.
    In 1904, Gibran's drawings were displayed for the first time at Day's studio in Boston, and his first book in Arabic was published in 1905 in New York City. With the financial help of a newly met benefactress, Mary Haskell, Gibran studied art in Paris from 1908 to 1910. While there, he came in contact with Syrian political thinkers promoting rebellion in Ottoman Syria after the Young Turk Revolution; some of Gibran's writings, voicing the same ideas as well as anti-clericalism, would eventually be banned by the Ottoman authorities. In 1911, Gibran settled in New York, where his first book in English, The Madman, would be published by Alfred A. Knopf in 1918, with writing of The Prophet or The Earth Gods also underway. His visual artwork was shown at Montross Gallery in 1914, and at the galleries of M. Knoedler & Co. in 1917. He had also been corresponding remarkably with May Ziadeh since 1912. In 1920, Gibran re-founded the Pen League with fellow Mahjari poets. By the time of his death at the age of 48 from cirrhosis and incipient tuberculosis in one lung, he had achieved literary fame on "both sides of the Atlantic Ocean," and The Prophet had already been translated into German and French. His body was transferred to his birth village of Bsharri (in present-day Lebanon), to which he had bequeathed all future royalties on his books, and where a museum dedicated to his works now stands.
    As worded by Suheil Bushrui and Joe Jenkins, Gibran's life has been described as one "often caught between Nietzschean rebellion, Blakean pantheism and Sufi mysticism." Gibran discussed different themes in his writings, and explored diverse literary forms. Salma Khadra Jayyusi has called him "the single most important influence on Arabic poetry and literature during the first half of [the twentieth] century," and he is still celebrated as a literary hero in Lebanon. At the same time, "most of Gibran's paintings expressed his personal vision, incorporating spiritual and mythological symbolism," with art critic Alice Raphael recognizing in the painter a classicist, whose work owed "more to the findings of Da Vinci than it [did] to any modern insurgent." His "prodigious body of work" has been described as "an artistic legacy to people of all nations."

  --Konrad Adenauer, statesman (1876-1967)

(141:5.1) One of the most eventful of all the evening conferences at Amathus was the session having to do with the discussion of spiritual unity. James Zebedee had asked, "Master, how shall we learn to see alike and thereby enjoy more harmony among ourselves?" When Jesus heard this question, he was stirred within his spirit, so much so that he replied: "James, James, when did I teach you that you should all see alike? I have come into the world to proclaim spiritual liberty to the end that mortals may be empowered to live individual lives of originality and freedom before God. I do not desire that social harmony and fraternal peace shall be purchased by the sacrifice of free personality and spiritual originality. What I require of you, my apostles, is spirit unity—and that you can experience in the joy of your united dedication to the wholehearted doing of the will of my Father in heaven. You do not have to see alike or feel alike or even think alike in order spiritually to be alike. Spiritual unity is derived from the consciousness that each of you is indwelt, and increasingly dominated, by the spirit gift of the heavenly Father. Your apostolic harmony must grow out of the fact that the spirit hope of each of you is identical in origin, nature, and destiny.

    Konrad Hermann Joseph Adenauer was a German statesman who served as the first chancellor of West Germany from 1949 to 1963. From 1946 to 1966, he was the first leader of the Christian Democratic Union (CDU), a Christian democratic party he co-founded, which under his leadership became the dominant force in the country.
    A devout Roman Catholic and member of the Catholic Centre Party, Adenauer was a leading politician in the Weimar Republic, serving as Mayor of Cologne (1917–1933) and as president of the Prussian State Council (1922–1933). In the early years of the Federal Republic, he switched focus from denazification to recovery, and led his country from the ruins of World War II to becoming a productive and prosperous nation that forged close relations with France, the United Kingdom and the United States. During his years in power, West Germany achieved democracy, stability, international respect and economic prosperity (Wirtschaftswunder, German for "economic miracle").
    Adenauer belied his age by his intense work habits and his uncanny political instinct. He displayed a strong dedication to a broad vision of market-based liberal democracy and anti-communism. A shrewd and strategic politician, Adenauer was deeply committed to a Western-oriented foreign policy and restoring the position of West Germany on the world stage. He worked to restore the West German economy from the destruction of World War II to a central position in Europe, presiding over the German economic miracle together with his Minister of Economics, Ludwig Erhard, and was a driving force in re-establishing national military forces (the Bundeswehr) and intelligence services (the Bundesnachrichtendienst) in West Germany in 1955 and 1956. Adenauer opposed recognition of the rival German Democratic Republic or the Oder–Neisse line. He skillfully used these points in electoral campaigns against the SPD, which was more sympathetic to co-existence with the GDR and the post-war borders. Adenauer made West Germany a member of NATO. Although also a proponent of European unity, Adenauer pursued strong Atlanticist links with the United States as a counterbalance to France.
    Adenauer, who resigned as Chancellor at the age of 87 and remained head of the governing CDU until his retirement at 90, was often dubbed "Der Alte" ("the old one"). According to British politician Roy Jenkins, he was "the oldest statesman ever to function in elected office" and the oldest head of government of a major country in modern European history.[4] As of 2021, Adenauer remains the oldest-ever European head of government and one of the oldest elected European statesmen (paralleled only by Sandro Pertini and Giorgio Napolitano); however, the governments of Tunisia and Malaysia had older leaders during the 2010s.

A grain of poetry suffices to season a century.
  --José Martí, poet, journalist, and freedom fighter (1853-1895)

(48:7.22)  Only a poet can discern poetry in the commonplace prose of routine existence.

(143:7.3)  Profound philosophy should be relieved by rhythmic poetry.

(195:7.15)  Poetry is an effort to escape from material realities to spiritual values.

    José Julián Martí Pérez was a Cuban poet, philosopher, essayist, journalist, translator, professor, and publisher, who is considered a Cuban national hero because of his role in the liberation of his country. He was also an important figure in Latin American literature. He was very politically active and is considered an important revolutionary philosopher and political theorist. Through his writings and political activity, he became a symbol of Cuba's bid for independence from the Spanish Empire in the 19th century, and is referred to as the "Apostle of Cuban Independence". From adolescence, he dedicated his life to the promotion of liberty, political independence for Cuba, and intellectual independence for all Spanish Americans; his death was used as a cry for Cuban independence from Spain by both the Cuban revolutionaries and those Cubans previously reluctant to start a revolt.
    Born in Havana, Spanish Empire, Martí began his political activism at an early age. He traveled extensively in Spain, Latin America, and the United States, raising awareness and support for the cause of Cuban independence. His unification of the Cuban émigré community, particularly in Florida, was crucial to the success of the Cuban War of Independence against Spain. He was a key figure in the planning and execution of this war, as well as the designer of the Cuban Revolutionary Party and its ideology. He died in military action during the Battle of Dos Ríos on May 19, 1895. Martí is considered one of the great turn-of-the-century Latin American intellectuals. His written works include a series of poems, essays, letters, lectures, novel, and a children's magazine.
    He wrote for numerous Latin American and American newspapers; he also founded a number of newspapers. His newspaper Patria was an important instrument in his campaign for Cuban independence. After his death, one of his poems from the book, Versos Sencillos (Simple Verses) was adapted to the song "Guantanamera", which has become the definitive patriotic song of Cuba. The concepts of freedom, liberty, and democracy are prominent themes in all of his works, which were influential on the Nicaraguan poet Rubén Darío and the Chilean poet Gabriela Mistral. Following the 1959 Cuban Revolution, Martí's ideology became a major driving force in Cuban politics. He is also regarded as Cuba's "martyr."