Tom Allen

Kindness in ourselves is the honey that blunts the sting of unkindness in another.

  --Walter Savage Landor, writer and activist (1775-1864)

(2:5.4) God is divinely kind to sinners.

(131:8.4)  Recompense injury with kindness. If you love people, they will draw near you—you will have no difficulty in winning them.

(140:8.11) Jesus came presenting the idea of active and spontaneous kindness, a love of one's fellow men so genuine that it expanded the neighborhood to include the whole world, thereby making all men one's neighbors.

(155:1.2) All this loving-kindness shall be shown the so-called heathen, notwithstanding the unfortunate declaration of the record which intimates that the triumphant Son 'shall break them with a rod of iron and dash them to pieces like a potter's vessel.'

(194:3.12) Pentecost endowed mortal man with the power to forgive personal injuries, to keep sweet in the midst of the gravest injustice, to remain unmoved in the face of appalling danger, and to challenge the evils of hate and anger by the fearless acts of love and forbearance.

    Walter Savage Landor was an English writer, poet, and activist. His best known works were the prose Imaginary Conversations, and the poem "Rose Aylmer," but the critical acclaim he received from contemporary poets and reviewers was not matched by public popularity. As remarkable as his work was, it was equalled by his rumbustious character and lively temperament. Both his writing and political activism, such as his support for Lajos Kossuth and Giuseppe Garibaldi, were imbued with his passion for liberal and republican causes. He befriended and influenced the next generation of literary reformers such as Charles Dickens and Robert Browning.

The mark of the educated man is not in his boast that he has built his mountain of facts and stood on the top of it, but in his admission that there may be other peaks in the same range with men on the top of them, and that, though their views of the landscape may be different from his, they are nonetheless legitimate.

  --E.J. Pratt, poet (1882-1964)

(9:5.7) Too often, all too often, you mar your minds by insincerity and sear them with unrighteousness; you subject them to animal fear and distort them by useless anxiety. Therefore, though the source of mind is divine, mind as you know it on your world of ascension can hardly become the object of great admiration, much less of adoration or worship. The contemplation of the immature and inactive human intellect should lead only to reactions of humility.

(100:1.5) The soil essential for religious growth presupposes a progressive life of self-realization, the co-ordination of natural propensities, the exercise of curiosity and the enjoyment of reasonable adventure, the experiencing of feelings of satisfaction, the functioning of the fear stimulus of attention and awareness, the wonder-lure, and a normal consciousness of smallness, humility. Growth is also predicated on the discovery of selfhood accompanied by self-criticism—conscience, for conscience is really the criticism of oneself by one's own value-habits, personal ideals.

(149:6.10) "Humility, indeed, becomes mortal man who receives all these gifts from the Father in heaven, albeit there is a divine dignity attached to all such faith candidates for the eternal ascent of the heavenly kingdom. The meaningless and menial practices of an ostentatious and false humility are incompatible with the appreciation of the source of your salvation and the recognition of the destiny of your spirit-born souls. Humility before God is altogether appropriate in the depths of your hearts; meekness before men is commendable; but the hypocrisy of self-conscious and attention-craving humility is childish and unworthy of the enlightened sons of the kingdom.

Edwin John Dove Pratt (February 4, 1882 – April 26, 1964), who published as E. J. Pratt, was a Canadian poet. Originally from Newfoundland, Pratt lived most of his life in Toronto, Ontario. A three-time winner of the country's Governor General's Award for poetry, he has been called "the foremost Canadian poet of the first half of the century."

Shadow owes its birth to light.
  --John Gay, poet and dramatist (1685-1732)

(12:8.16) And so your Greek figure of speech—the material as the shadow of the more real spirit substance—does have a philosophic significance.

(130:4.13) Evil is a relativity concept. It arises out of the observation of the imperfections which appear in the shadow cast by a finite universe of things and beings as such a cosmos obscures the living light of the universal expression of the eternal realities of the Infinite One.

(131:10.4) All good things come down from the Father of light, in whom there is no variableness neither shadow of changing.

(132:2.9) By the time of the attainment of Paradise the ascending mortal's capacity for identifying the self with true spirit values has become so enlarged as to result in the attainment of the perfection of the possession of the light of life. Such a perfected spirit personality becomes so wholly, divinely, and spiritually unified with the positive and supreme qualities of goodness, beauty, and truth that there remains no possibility that such a righteous spirit would cast any negative shadow of potential evil when exposed to the searching luminosity of the divine light of the infinite Rulers of Paradise.

    John Gay was an English poet and dramatist and member of the Scriblerus Club. He is best remembered for The Beggar's Opera (1728), a ballad opera. The characters, including Captain Macheath and Polly Peachum, became household names.

No amount of belief makes something a fact.

  -James Randi, magician and skeptic (1928-2020)

(102:5.1) Although the establishment of the fact of belief is not equivalent to establishing the fact of that which is believed, nevertheless, the evolutionary progression of simple life to the status of personality does demonstrate the fact of the existence of the potential of personality to start with. And in the time universes, potential is always supreme over the actual. In the evolving cosmos the potential is what is to be, and what is to be is the unfolding of the purposive mandates of Deity.

(189:2.6) The Christian belief in the resurrection of Jesus has been based on the fact of the "empty tomb." It was indeed a fact that the tomb was empty, but this is not the truth of the resurrection. The tomb was truly empty when the first believers arrived, and this fact, associated with that of the undoubted resurrection of the Master, led to the formulation of a belief which was not true: the teaching that the material and mortal body of Jesus was raised from the grave. Truth having to do with spiritual realities and eternal values cannot always be built up by a combination of apparent facts. Although individual facts may be materially true, it does not follow that the association of a group of facts must necessarily lead to truthful spiritual conclusions.

    James Randi was a Canadian-American stage magician, author and scientific skeptic who extensively challenged paranormal and pseudoscientific claims. He was the co-founder of the Committee for Skeptical Inquiry (CSI), and founder of the James Randi Educational Foundation (JREF). Randi began his career as a magician under the stage name The Amazing Randi and later chose to devote most of his time to investigating paranormal, occult, and supernatural claims, which he collectively called "woo-woo". Randi retired from practicing magic at age 60, and from his foundation at 87.
    Although often referred to as a "debunker", Randi said he disliked the term's connotations and preferred to describe himself as an "investigator". He wrote about paranormal phenomena, skepticism, and the history of magic. He was a frequent guest on The Tonight Show Starring Johnny Carson, famously exposing fraudulent faith healer Peter Popoff, and was occasionally featured on the television program Penn & Teller: Bullshit!
    Before Randi's retirement, JREF sponsored the One Million Dollar Paranormal Challenge, which offered a prize of one million US dollars to eligible applicants who could demonstrate evidence of any paranormal, supernatural, or occult power or event under test conditions agreed to by both parties. In 2015, the James Randi Educational Foundation said they will no longer accept applications directly from people claiming to have a paranormal power, but will offer the challenge to anyone who has passed a preliminary test that meets with their approval.

In those parts of the world where learning and science have prevailed, miracles have ceased; but in those parts of it as are barbarous and ignorant, miracles are still in vogue.

  --Ethan Allen, revolutionary (1738-1789)

(88:2.2) Belief in relics is an outgrowth of the ancient fetish cult. The relics of modern religions represent an attempt to rationalize the fetish of the savage and thus elevate it to a place of dignity and respectability in the modern religious systems. It is heathenish to believe in fetishes and magic but supposedly all right to accept relics and miracles.

(102:8.7) But religion is never enhanced by an appeal to the so-called miraculous. The quest for miracles is a harking back to the primitive religions of magic. True religion has nothing to do with alleged miracles, and never does revealed religion point to miracles as proof of authority.

(136:5.5) No miracle, ministry of mercy, or any other possible event occurring in connection with Jesus' remaining earth labors could possibly be of the nature or character of an act transcending the natural laws established and regularly working in the affairs of man as he lives on Urantia except in this expressly stated matter of time. No limits, of course, could be placed upon the manifestations of "the Father's will."

(136:6.6) The Jews were expecting a Messiah who would do even greater wonders than Moses, who was reputed to have brought forth water from the rock in a desert place and to have fed their forefathers with manna in the wilderness. Jesus knew the sort of Messiah his compatriots expected, and he had all the powers and prerogatives to measure up to their most sanguine expectations, but he decided against such a magnificent program of power and glory. Jesus looked upon such a course of expected miracle working as a harking back to the olden days of ignorant magic and the degraded practices of the savage medicine men. Possibly, for the salvation of his creatures, he might accelerate natural law, but to transcend his own laws, either for the benefit of himself or the overawing of his fellow men, that he would not do. And the Master's decision was final.

(138:8.8) Jesus sought to divert their minds from miracle seeking to the finding of a real and personal experience in the satisfaction and assurance of the indwelling of God's spirit of love and saving grace.

(145:2.17) And these cases are typical of the manner in which a wonder-seeking generation and a miracle-minded people unfailingly seized upon all such coincidences as the pretext for proclaiming that another miracle had been wrought by Jesus.

(149:2.7) When the Creator himself was on earth, incarnated in the likeness of mortal flesh, it was inevitable that some extraordinary things should happen. But you should never approach Jesus through these so-called miraculous occurrences. Learn to approach the miracle through Jesus, but do not make the mistake of approaching Jesus through the miracle. And this admonition is warranted, notwithstanding that Jesus of Nazareth is the only founder of a religion who performed supermaterial acts on earth.

    Ethan Allen was an American farmer, businessman, land speculator, philosopher, writer, lay theologian, American Revolutionary War patriot, and politician. He is best known as one of the founders of Vermont and for the capture of Fort Ticonderoga early in the Revolutionary War. He was the brother of Ira Allen and the father of Frances Allen.
    Allen was born in rural Connecticut and had a frontier upbringing, but he also received an education that included some philosophical teachings. In the late 1760s, he became interested in the New Hampshire Grants, buying land there and becoming embroiled in the legal disputes surrounding the territory. Legal setbacks led to the formation of the Green Mountain Boys, whom Allen led in a campaign of intimidation and property destruction to drive New York settlers from the Grants. He and the Green Mountain Boys seized the initiative early in the Revolutionary War and captured Fort Ticonderoga in May 1775. In September 1775, Allen led a failed attempt on Montreal which resulted in his capture by British authorities. He was imprisoned aboard Royal Navy ships, then paroled in New York City, and finally released in a prisoner exchange in 1778.
    Upon his release, Allen returned to the New Hampshire Grants which had declared independence in 1777, and he resumed political activity in the territory, continuing resistance to New York's attempts to assert control over the territory. Allen lobbied Congress for Vermont's official state recognition, and he participated in controversial negotiations with the British over the possibility of Vermont becoming a separate British province.
    Allen wrote accounts of his exploits in the war that were widely read in the 19th century, as well as philosophical treatises and documents relating to the politics of Vermont's formation. His business dealings included successful farming operations, one of Connecticut's early iron works, and land speculation in the Vermont territory. Allen and his brothers purchased tracts of land that became Burlington, Vermont. He was married twice, fathering eight children.

The good we can do together surpasses the work we can do alone.

  --Benjamin Franklin (1706-1790)

(28:5.14) These are the angels who foster and promote the teamwork of all Orvonton. One of the most important lessons to be learned during your mortal career is teamwork. The spheres of perfection are manned by those who have mastered this art of working with other beings. Few are the duties in the universe for the lone servant.

(81:6.37) In civilization much, very much, depends on an enthusiastic and effective load-pulling spirit. Ten men are of little more value than one in lifting a great load unless they lift together—all at the same moment. And such teamwork—social co-operation—is dependent on leadership.

    Benjamin Franklin was an American polymath who was active as a writer, scientist, inventor, statesman, diplomat, printer, publisher, and political philosopher. Among the leading intellectuals of his time, Franklin was one of the Founding Fathers of the United States, a drafter and signer of the Declaration of Independence, and the first Postmaster General.
    As a scientist, he was a major figure in the American Enlightenment and the history of physics for his studies of electricity, and for charting and naming the Gulf Stream current. As an inventor, he is known for the lightning rod, bifocals, and the Franklin stove, among others. He founded many civic organizations, including the Library Company, Philadelphia's first fire department, and the University of Pennsylvania. Franklin earned the title of "The First American" for his early and indefatigable campaigning for colonial unity, and as an author and spokesman in London for several colonies. As the first U.S. ambassador to France, he exemplified the emerging American nation. Franklin was foundational in defining the American ethos as a marriage of the practical values of thrift, hard work, education, community spirit, self-governing institutions, and opposition to authoritarianism both political and religious, with the scientific and tolerant values of the Enlightenment. In the words of historian Henry Steele Commager, "In Franklin could be merged the virtues of Puritanism without its defects, the illumination of the Enlightenment without its heat." Franklin has been called "the most accomplished American of his age and the most influential in inventing the type of society America would become."
    Franklin became a successful newspaper editor and printer in Philadelphia, the leading city in the colonies, publishing the Pennsylvania Gazette at age 23. He became wealthy publishing this and Poor Richard's Almanack, which he wrote under the pseudonym "Richard Saunders". After 1767, he was associated with the Pennsylvania Chronicle, a newspaper that was known for its revolutionary sentiments and criticisms of the policies of the British Parliament and the Crown.
    He pioneered and was the first president of the Academy and College of Philadelphia, which opened in 1751 and later became the University of Pennsylvania. He organized and was the first secretary of the American Philosophical Society and was elected president in 1769. Franklin became a national hero in America as an agent for several colonies when he spearheaded an effort in London to have the Parliament of Great Britain repeal the unpopular Stamp Act. An accomplished diplomat, he was widely admired among the French as American minister to Paris and was a major figure in the development of positive Franco–American relations. His efforts proved vital for the American Revolution in securing French aid.
    He was promoted to deputy postmaster-general for the British colonies on August 10, 1753, having been Philadelphia postmaster for many years, and this enabled him to set up the first national communications network. He was active in community affairs and colonial and state politics, as well as national and international affairs. From 1785 to 1788, he served as governor of Pennsylvania. He initially owned and dealt in slaves but, by the late 1750s, he began arguing against slavery, became an abolitionist, and promoted education and the integration of African Americans into U.S. society.
    His life and legacy of scientific and political achievement, and his status as one of America's most influential Founding Fathers, have seen Franklin honored more than two centuries after his death on the $100 bill, warships, and the names of many towns, counties, educational institutions, and corporations, as well as numerous cultural references and with a portrait in the Oval Office. Over his lifetime, Franklin wrote or received more than 30,000 letters and other documents, which since the 1950s have been collected in The Papers of Benjamin Franklin, published by both the American Philosophical Society and Yale University.

We must fight against the spirit of unconscious cruelty with which we treat the animals. Animals suffer as much as we do. True humanity does not allow us to impose such sufferings on them.
  -Albert Schweitzer, philosopher, physician, musician, Nobel laureate (1875-1965)

(4:5.5) The Hebrews believed that "without the shedding of blood there could be no remission of sin." They had not found deliverance from the old and pagan idea that the Gods could not be appeased except by the sight of blood, though Moses did make a distinct advance when he forbade human sacrifices and substituted therefor, in the primitive minds of his childlike Bedouin followers, the ceremonial sacrifice of animals.

(89:4.8) Animal sacrifice meant much more to primitive man than it could ever mean to modern races. These barbarians regarded the animals as their actual and near kin. As time passed, man became shrewd in his sacrificing, ceasing to offer up his work animals. At first he sacrificed the best of everything, including his domesticated animals.

(124:6.14) Jesus was profoundly impressed by the temple and all the associated services and other activities. For the first time since he was four years old, he was too much preoccupied with his own meditations to ask many questions. He did, however, ask his father several embarrassing questions (as he had on previous occasions) as to why the heavenly Father required the slaughter of so many innocent and helpless animals. And his father well knew from the expression on the lad's face that his answers and attempts at explanation were unsatisfactory to his deep-thinking and keen-reasoning son.

(125:1.4) They now passed down to the priests' court beneath the rock ledge in front of the temple, where the altar stood, to observe the killing of the droves of animals and the washing away of the blood from the hands of the officiating slaughter priests at the bronze fountain. The bloodstained pavement, the gory hands of the priests, and the sounds of the dying animals were more than this nature-loving lad could stand. The terrible sight sickened this boy of Nazareth; he clutched his father's arm and begged to be taken away.

(141:4.3) Jesus also sought to free the minds of his apostles from the idea of offering animal sacrifices as a religious duty.

(173:1.7) To the amazement of his apostles, standing near at hand, who refrained from participation in what so soon followed, Jesus stepped down from the teaching platform and, going over to the lad who was driving the cattle through the court, took from him his whip of cords and swiftly drove the animals from the temple. But that was not all; he strode majestically before the wondering gaze of the thousands assembled in the temple court to the farthest cattle pen and proceeded to open the gates of every stall and to drive out the imprisoned animals.

    Ludwig Philipp Albert Schweitzer was an Alsatian polymath. He was a theologian, organist, musicologist, writer, humanitarian, philosopher, and physician. A Lutheran minister, Schweitzer challenged both the secular view of Jesus as depicted by the historical-critical method current at this time, as well as the traditional Christian view. His contributions to the interpretation of Pauline Christianity concern the role of Paul's mysticism of "being in Christ" as primary and the doctrine of justification by faith as secondary.
    He received the 1952 Nobel Peace Prize for his philosophy of "Reverence for Life", becoming the eighth Frenchman to be awarded that prize. His philosophy was expressed in many ways, but most famously in founding and sustaining the Hôpital Albert Schweitzer in Lambaréné, French Equatorial Africa (now Gabon). As a music scholar and organist, he studied the music of German composer Johann Sebastian Bach and influenced the Organ Reform Movement (Orgelbewegung).

True religion is the life we lead, not the creed we profess.

  --Louis Nizer, lawyer (1902-1994)

(99:5.7) Goals rather than creeds should unify religionists.

(141:5.4) Again and again he warned his apostles against the formulation of creeds and the establishment of traditions as a means of guiding and controlling believers in the gospel of the kingdom.

(155:3.3) The apostles learned that the Jews were spiritually stagnant and dying because they had crystallized truth into a creed; that when truth becomes formulated as a boundary line of self-righteous exclusiveness instead of serving as signposts of spiritual guidance and progress, such teachings lose their creative and life-giving power and ultimately become merely preservative and fossilizing.

(195:10.2) The beauty and sublimity, the humanity and divinity, the simplicity and uniqueness, of Jesus' life on earth present such a striking and appealing picture of man-saving and God-revealing that the theologians and philosophers of all time should be effectively restrained from daring to form creeds or create theological systems of spiritual bondage out of such a transcendental bestowal of God in the form of man. In Jesus the universe produced a mortal man in whom the spirit of love triumphed over the material handicaps of time and overcame the fact of physical origin.

(196:0.5) Theology may fix, formulate, define, and dogmatize faith, but in the human life of Jesus faith was personal, living, original, spontaneous, and purely spiritual. This faith was not reverence for tradition nor a mere intellectual belief which he held as a sacred creed, but rather a sublime experience and a profound conviction which securely held him.

    Louis Nizer (February 6, 1902 – November 10, 1994) was an American trial lawyer based in New York City. He was the senior partner of the law firm Phillips, Nizer, Benjamin, Krim & Ballon. In addition to his legal work, Louis Nizer was an author, artist, lecturer, and advisor.

People's memories are maybe the fuel they burn to stay alive.

  --Haruki Murakami, writer (b. 1949)

(160:4.12) Train your memory to hold in sacred trust the strength-giving and worth-while episodes of life, which you can recall at will for your pleasure and edification. Thus build up for yourself and in yourself reserve galleries of beauty, goodness, and artistic grandeur. But the noblest of all memories are the treasured recollections of the great moments of a superb friendship. And all of these memory treasures radiate their most precious and exalting influences under the releasing touch of spiritual worship.

    Haruki Murakami is a Japanese writer. His novels, essays, and short stories have been bestsellers in Japan and internationally, with his work translated into 50 languages and having sold millions of copies outside Japan. He has received numerous awards for his work, including the Gunzo Prize for New Writers, the World Fantasy Award, the Frank O'Connor International Short Story Award, the Franz Kafka Prize, and the Jerusalem Prize.
    Growing up in Kobe before moving to Tokyo to attend Waseda University, he published his first novel Hear the Wind Sing (1979) after working as the owner of a small jazz bar for seven years. His notable works include the novels Norwegian Wood (1987), The Wind-Up Bird Chronicle (1994–95), Kafka on the Shore (2002), and 1Q84 (2009–10), with 1Q84 ranked as the best work of Japan's Heisei era (1989–2019) by the national newspaper Asahi Shimbun's survey of literary experts. His work spans genres including science fiction, fantasy, and crime fiction, and has become known for its use of magical realist elements. His official website lists Raymond Chandler, Kurt Vonnegut, and Richard Brautigan as key inspirations to his work, while Murakami himself has cited Kazuo Ishiguro, Cormac McCarthy, and Dag Solstad as his favourite currently active writers. Murakami has also published five short story collections, including his most recently published work, First Person Singular (2020), and non-fiction works including Underground (1997), inspired by personal interviews Murakami conducted with victims of the Tokyo subway sarin attack, and What I Talk About When I Talk About Running (2007), a series of personal essays about his experience as a marathon runner.
    His fiction has polarized literary critics and the reading public. He has sometimes been criticised by Japan's literary establishment as un-Japanese, leading to Murakami's recalling that he was a "black sheep in the Japanese literary world". Meanwhile, Murakami has been described by Gary Fisketjon, the editor of Murakami's collection The Elephant Vanishes (1993), as a "truly extraordinary writer", while Steven Poole of The Guardian praised Murakami as "among the world's greatest living novelists" for his oeuvre.

High though his titles, proud his name,
Boundless his wealth as wish can claim;
Despite those titles, power, and pelf,
The wretch, concentred all in self,
Living, shall forfeit fair renown,
And, doubly dying, shall go down
To the vile dust from whence he sprung,
Unwept, unhonour'd, and unsung.

   --Walter Scott, novelist and poet (1771-1832)

(71:6.1) Exclusive and self-serving profit motivation is incompatible with Christian ideals—much more incompatible with the teachings of Jesus.

(100:2.7) Jesus portrayed the profound surety of the God-knowing mortal when he said: "To a God-knowing kingdom believer, what does it matter if all things earthly crash?" Temporal securities are vulnerable, but spiritual sureties are impregnable.

(140:8.17) Jesus frequently warned his listeners against covetousness, declaring that "a man's happiness consists not in the abundance of his material possessions." He constantly reiterated, "What shall it profit a man if he gain the whole world and lose his own soul?" He made no direct attack on the possession of property, but he did insist that it is eternally essential that spiritual values come first.

(153:5.4) My beloved, you must remember that it is the spirit that quickens; the flesh and all that pertains thereto is of little profit.

(158:7.5)  If any man would come after me, let him disregard himself, take up his responsibilities daily, and follow me. For whosoever would save his life selfishly, shall lose it, but whosoever loses his life for my sake and the gospel's, shall save it. What does it profit a man to gain the whole world and lose his own soul? What would a man give in exchange for eternal life?

(176:3.2) Kingdom builders, the accredited citizens of the heavenly worlds, are not to be disturbed by temporal upheavals or perturbed by terrestrial cataclysms. What does it matter to you who believe this gospel of the kingdom if nations overturn, the age ends, or all things visible crash, since you know that your life is the gift of the Son, and that it is eternally secure in the Father? Having lived the temporal life by faith and having yielded the fruits of the spirit as the righteousness of loving service for your fellows, you can confidently look forward to the next step in the eternal career with the same survival faith that has carried you through your first and earthly adventure in sonship with God.

    Sir Walter Scott, was a Scottish historical novelist, poet, playwright, and historian. Many of his works remain classics of both English-language literature and Scottish literature. Famous titles include the novels Ivanhoe, Rob Roy, Waverley, Old Mortality (or The Tale of Old Mortality), The Heart of Mid-Lothian and The Bride of Lammermoor, and the narrative poems The Lady of the Lake and Marmion.
    Although primarily remembered for his extensive literary works and his political engagement, Scott was an advocate, judge and legal administrator by profession, and throughout his career combined his writing and editing work with his daily occupation as Clerk of Session and Sheriff-Depute of Selkirkshire.
    A prominent member of the Tory establishment in Edinburgh, Scott was an active member of the Highland Society, served a long term as President of the Royal Society of Edinburgh (1820–1832) and was a Vice President of the Society of Antiquaries of Scotland (1827–1829).
    Scott's knowledge of history, and his facility with literary technique, made him a seminal figure in the establishment of the historical novel genre, as well as an exemplar of European literary Romanticism.
    He was created a baronet "of Abbotsford in the County of Roxburgh", Scotland, in the Baronetage of the United Kingdom on 22 April 1820, which title became extinct on the death of his son the 2nd Baronet in 1847.